RT On Air

Friday, 17 December 2010

Media Lens: What Happened To Academia? Part 2

In our reply to Piers Robinson, below, we try to show how 'objective scholarship', like 'objective journalism', all too often filters out what really matters. Moreover, as in journalism, the scholar's obsession with objectivity tends to promote the interests of power. Why? Because mainstream academics and journalists are deeply and unconsciously biased. They notice subjective opinion that hurts power because power is on hand to make them aware, in no uncertain terms, with high-level complaints, legal threats, political flak and other attacks. When subjective opinion promotes power no-one notices because peace reigns supreme.

A superb example was provided in John Pilger's new film, The War You Don't See. The BBC's Head of Newsgathering, Fran Unsworth, told Pilger: "it's the BBC's duty to scrutinise what it is that people [leaders] say; we're not there to accuse them of lying, though, because that's a judgement..."

And this would be fine, but for the fact that the BBC clearly is willing to laud these same leaders to the skies! Nobody notices that this also constitutes "a judgement" because people with the ability to hurt the media stay silent. This is a major reason why ostensibly objective journalists and scholars so consistently drift towards "the centre-middle ground" (to use the polite term). It is a key issue in academia, as in journalism, and needs to be discussed. We replied to Piers Robinson on December 14:
  Hi Piers

Thanks for your response. This has been an interesting, if somewhat lengthy, journey for us. We were prompted to write to you after reading comments on Journalism.co.uk where Joel Gunter cited you as arguing that the UK benefits from an "admirably wide range of coverage" with the media including a "strongly anti-war element".

This and other comments sparked a hectic display of facial fireworks here as eyebrows rose even as brows furrowed. Why? We devoted our lives to studying media reporting of the pre-invasion and invasion periods in the first half of 2003. The patterns and limits of media reporting, the unspoken rules, were so clear to us - they could hardly have been more obvious.

Far from offering an "admirably wide range of coverage", the media facilitated an audacious government propaganda campaign while offering a strictly enfeebled version of dissent. Obvious facts and sources that had the power to derail the government case for war were essentially nowhere to be seen. (See our books, Guardians of Power and Newspeak for details. See, also, John Pilger's new film, The War You Don't See, to which we contributed, and which is being broadcast tonight on ITV)

The unwritten rule seemed to be that journalists would raise questions about the war, but not in a way that might throw a spanner in the works of the war machine. This was clearly viewed as going too far: in a democratic society it was not the job of the media (including Channel 4 News, the Guardian and the Independent) to seriously obstruct an elected government bent on war.

We know this was the case because we and many other people raised these issues with large numbers of editors and journalists in the year prior to the invasion. Derailing arguments did exist, they were convincing, and the media did know about them - they simply chose to ignore them. This was a form of structural opposition to truth in deference to power. It was the result, not of a conspiracy, but of a kind of corporate herd behaviour. So we were interested to investigate the nuts and bolts of your report to see how an ostensibly scientific study could provide such a flawed result.

The late historian Howard Zinn described how the desire to work for progressive change "gets tangled in a cluster of beliefs so stuck, fungus-like, to the scholar, that even the most activist of us cannot cleanly extricate ourselves". Zinn blamed the obsession with "disinterested scholarship" which fed on "the fear that using our intelligence to further our moral ends is somehow improper. And so we remain subservient to the beliefs of the profession although they violate our deepest feelings as a human being..." (The Zinn Reader - Writings on Disobedience and Democracy, Seven Stories Press, 1997, pp.502-3)

Your study recalled Zinn's "rules that quietly lead the scholar toward trivia, pretentiousness, orotundity, and the production of objects: books, degrees, buildings, research projects, dead knowledge". (ibid., p.504)

How harsh that sounds! But a million human beings have died in Iraq since the media reporting of 2003 which made those deaths possible. This is a harsh subject.

Questioning whether the Journalism.co.uk article had misrepresented your study, we began to look deeper. We found this PR release on your own Manchester University website, which repeated the claims:

"'Our study has shown that some parts of the UK media can be proud of its record on war reporting,' said project leader Dr Piers Robinson from The University of Manchester.

"'Its vibrancy is down to a culture of independent thinking, professional autonomy as well as the nationally-based, commercial and highly competitive nature of its press.

"'In part because it is partisan and opinionated, there are higher degrees of independent journalism than is often found in other countries, particularly the US.'"

Compare this with your latest response to us:

"We are clear that most coverage fell in line with the coalition and that the key areas of criticism tended to be procedural, not substantive. We are also clear that, whilst some outlets offered negotiated and oppositional coverage, they were also bounded by the humanitarian warfare ideology and the 'need' to support 'our' troops as well as being suckers for the WMD claims.

"But, the key point we make is that some outlets did a far better job of challenging coalitions claims than others, even re substantive issues. In total, obviously there were not enough media outlets behaving in this way to produce a meaningful challenge as the invasion occurred. But to ignore those outlets is to misrepresent what happened during those three weeks."

To argue that "most coverage fell in line with the coalition" and "the key areas of criticism tended to be procedural, not substantive" is not the same as arguing "the British press continues to display an admirably wide range of coverage which includes a strongly anti-war element".

Your latest study also differs from an earlier study in 2006, when you wrote:

"Our findings fail to offer strong evidence of media coverage that was autonomous in its approach to the official narratives and justifications for the war in Iraq."

And:

"Given the controversy surrounding the war, there was probably an initial case to be made that the media would be more aggressive. But in the end most media outlets tended to fall into line once things got under way."

Again, a very different emphasis: four years ago, you failed to find "strong evidence of media coverage that was autonomous"; in 2010, "the British press continues to display an admirably wide range of coverage".

Codified Empirical Research - And Defining "Reasonable"

Your report works hard to give the impression that it constitutes an objective, scientific study of media reporting. You write of "systematic, reliable and codified empirical research" in which you "theorise, define and operationalise an analytical framework which can provide for a systematic and rigorous analysis". But your conclusions, indeed your whole analysis, are based on deeply subjective views. For example, you write that the 2003 Iraq war "can be distinguished from interventions during humanitarian crises, such as Operation Allied Force in Kosovo (1999), which rarely involved the deployment of troops in major combat roles and where human rights, rather than matters of national interest, have been argued to be of chief concern".

Argued by whom, exactly? In fact, many serious commentators have explained that it is logically impossible for the Kosovo intervention to have been motivated by concern for human rights - Western politicians and generals knew, indeed publicly predicted, that military intervention would generate a massive increase in atrocities and suffering, as happened. To argue that the invasion of Iraq "can be distinguished" from the Kosovo intervention is highly subjective and very questionable.

We notice that the same word kept popping up in your latest reply, "unreasonable":

"the lack of evidence available to journalists on this issue means that assessing their independence using this measure is unreasonable (as with the legality claim, only more so)".

"using post invasion casualty counts as a way to criticise the media coverage during the invasion is an unreasonable test of media independence".

Thus, we asked you how often journalists had used, rather than reported the use, of the word 'illegal' to describe the invasion. You replied:

"... using this as a key measure of media autonomy during the phase we looked at, it is probably setting an unreasonably high expectation of journalists. Given that Blair got the Attorney General to sign off the war as legal, and the information for that was not fully available (and still is not), it is not surprising that journalists had little ammunition with which to challenge along these lines".

As your response makes clear, while ostensibly presenting a neutral analysis, you have here adopted a classic mainstream position on the media. You are affirming that it is the role of the media to depend primarily on mainstream authority figures. So, given that Blair "got the Attorney General to sign off the war as legal" journalists had "little ammunition" to challenge the claim.

Our equally subjective view is that it is not the job of journalists to defer to obviously compromised authority figures, and so abandon common sense and critical thinking. Journalists are moral human beings first, and it is the task of all of us to think rationally, for ourselves. It could not have been clearer in early 2003 that the US-UK invasion of Iraq was an illegal war of aggression. Even a glance at international law - at the UN Charter, for example - reveals that this was the case.

In March 2003, the International Commission of Jurists (ICJ) in Geneva expressed its "deep dismay" that a small number of states were "poised to launch an outright illegal invasion of Iraq, which amounts to a war of aggression". According to the ICJ, such "a war waged without a clear mandate from the United Nations Security Council" would be "a flagrant violation of the prohibition of the use of force". ('Iraq - ICJ Deplores Moves Toward a War of Aggression on Iraq,' International Commission of Jurists, March 18, 2003)

Why did this not constitute "ammunition" for challenging the Blair government's lies? After all, as Noam Chomsky observed, the invasion was "almost a textbook example of the 'supreme international crime' of aggression condemned at Nuremberg, which 'contains within itself the accumulated evil of the whole,' in the words of the Nuremberg Tribunal, including the huge death toll, the destruction of Fallujah, Abu Ghraib, and all the other atrocities".

And yet you argue that journalists lacked "ammunition" for describing the invasion as "illegal". You write:

"I also don't think we differentiated necessarily between journalists or sources asserting the illegality anyway." (Email, November 18, 2010)

This is also significant. The point we are making is that there were a small number of key facts, issues and sources that had the potential to derail the government case for war. The first issue was the obvious illegality of the war. An honest media system would not merely have reported the use, but would have consistently used the term to describe the war - exactly as they did in describing Iraq's invasion of Kuwait in 1990.

Second, was the fact that Scott Ritter, the chief UN weapons inspector in 1998, asserted that Iraq had been "fundamentally disarmed" by December 1998 and could not since have been rearmed. Third, any small amount of retained biological and chemical weapons would long since have become harmless "sludge" by 2003. This was a key fact of longevity of available materials, based on verifiable data, but there is no mention of it in your study. Similarly, there is no mention of the key source making the point, Scott Ritter, who was not just another source.

You invited us to check your "WMD justification coding frame criteria" for "heavily anti-coalition" reports.

These include:

"Reports that contain little in terms of the coalitions claims re WMD, with journalist openly challenging the claim that Iraq possesses a credible WMD capability. Extensive air time given to anti-war commentators, experts claiming that Iraq could not possess serious WMD capability plus Iraqi authorities rebuttals of coalition claims. Reports may start to challenge the legitimacy of the war and the claimed legal justification."

The mesh in this pseudo-scientific net intended to capture the truth was too wide, too loose - common sense slipped through the spaces. In reality, "heavily anti-coalition" media performance on WMD did not mean vaguely questioning whether there were WMD in Iraq. It meant examining very specific issues: the "fundamentally disarmed" and "sludge" claims, and Scott Ritter's evidence for both. Given the US-UK government pretexts for war, these were the genuinely heavy oppositional arguments.

Some media were indeed involved in "challenging the claim that Iraq possesses a credible WMD capability". But by ignoring the key issues - just as the media did - you allowed feeble media performance to pass as "heavily anti-coalition". The media you single out for praise - Channel 4 News, the Guardian and the Independent - had nothing, or next to nothing, to say on these crucial matters (again, despite tireless attempts by activists and others to draw attention to them).

On the civilian death toll, you write:

"I completely agree that the number of deaths issue is a/the key issue in debating Iraq. The problem for the phase we look at is that, for the 3 week invasion phase, the lack of evidence available to journalists on this issue means that assessing their independence using this measure is unreasonable (as with the legality claim, only more so)."

It is true that the media system as we know it is unable or unwilling to access the evidence of mass killing. But that's the point - our media system as it currently exists does not communicate the true extent of the carnage suffered by civilians under our guns. The suggestion that it is "unreasonable" to expect them to be able to do so is a red herring. The fact is that they can't, don't, or won't. This is why it is false for you to assert that: "There were particular subject areas in which negotiated [balanced or neutral] and oppositional coverage dominated" including "civilian and military casualties". (p.175)

Even "neutral" coverage would have given an accurate impression of the massive loss of life that took place during the invasion. But our media failed to communicate any real sense of that.

We note one further irony in your study. You do mention the work of Edward Herman and Noam Chomsky, but only in passing. You write, for example:

"three reasons are variously invoked in order to explain the elite-drive model [of media performance] and the supportive coverage associated with it: journalists' reliance on official sources... patriotism... and ideology". (p.35)

This is barely recognisable as Herman and Chomsky's propaganda model. You do later comment:
"Herman and Chomsky's Manufacturing Consent (1988) is a provocative account that represents this position well. Its authors emphasise the significant overlapping interests between the US state and major US business conglomerates, including media corporations themselves. This set of common interests creates commercial imperatives which lead news organisations to avoid news stories that run contrary to these interests." (p.49)

In fact Herman and Chomsky paint a much more pro-active picture of media bias. Anyway, this is pretty much all you have to say in explaining the propaganda model, which is marginalised in your analysis. It is interesting that you describe Manufacturing Consent as a "provocative account". In your earlier, co-authored article with Eric Herring, 'Too polemical or too critical? Chomsky on the study of the news media and US foreign policy,' you wrote:

"Over a number of years we have experienced, via reviewer comments, editorial direction and personal correspondence, the difficulty of taking seriously Chomsky's work in particular. We have even experienced (and refused to comply with) explicit requests to remove all references to his work from manuscripts: these have even been made by those who say that they agree with Chomsky but were concerned to protect us from the costs of being associated with him...

"The most common argument is that Chomsky has a polemical style, not in the sense that all scholarship is polemical (that is, aimed at implicit or explicit refutation of a particular position) but in a pejorative sense (that is, making an argument in a way which disregards the rules of scholarship). The irony is that this claim is itself polemical because evidence beyond the odd isolated quote is not provided." (Review of International Studies, 2003, 29, 553-568)

You wrote in your conclusion:

"What is sauce for the journalistic goose is sauce for the academic gander... Just as journalists have mostly internalised the liberal myth of the objective media, so such academics have mostly internalised the liberal myth of objective academia. Herman and Chomsky's view is not read, understood and then rejected: it is simply made incomprehensible or invisible..."

Ironically, much the same can be said of your latest study. It is interesting and does have merit, but we believe your "systematic and rigorous analysis" is in fact based on subjective assumptions that have skewed your results. We are sorry to be so critical (it's never pleasant to be criticised) - we hope you will accept our comments as well-intentioned contributions to open, honest debate on these vital issues.

Best wishes

David Edwards and David Cromwell
Media Lens

SUGGESTED ACTION

The goal of Media Lens is to promote rationality, compassion and respect for others. If you write emails in response to our alerts, we strongly urge you to maintain a polite, non-aggressive and non-abusive tone.
Get involved in the discussion by writing to us and Piers Robinson:

Email: Piers.Robinson@manchester.ac.uk

And:

editor@medialens.org

 Subscribe in a reader

Media Lens: What Happened To Academia? - Part 1

Exchanges With Piers Robinson of The University Of Manchester

What happened to academia? In 2008, Terry Eagleton, formerly Professor of English Literature at Manchester University, wrote:

"By and large, academic institutions have shifted from being the accusers of corporate capitalism to being its accomplices. They are intellectual Tescos, churning out a commodity known as graduates rather than greengroceries." (Eagleton, 'Death of the intellectual,' Red Pepper, October 2008)

He added:

"The logic of the commodity has now penetrated into the sphere of human needs and nurture, breeding pathological symptoms there. In universities, as in transnational corporations, a largely disaffected labour force confronts a finance-obsessed managerial elite."

We have long been fascinated by the silencing of academe. How does it work in an ostensibly free society? What are the mechanisms that bring the honest and outspoken to heel? The late historian Howard Zinn described how the well-intentioned desire to work for progressive change "gets tangled in a cluster of beliefs so stuck, fungus-like, to the scholar, that even the most activist of us cannot cleanly extricate ourselves. These beliefs are roughly expressed by the phrases 'disinterested scholarship,' 'dispassionate learning,' 'objective study,' 'scientific method'..." (The Zinn Reader - Writings on Disobedience and Democracy, Seven Stories Press, 1997, pp.502-3)

So our attention was naturally piqued when, on October 12, one of our readers sent us a link to an article on the website Journalism.co.uk that reported the findings of a new study of the media. The article cited principal researcher, Piers Robinson from the University of Manchester:

"The UK benefits from an 'admirably wide range of coverage' when it comes to war reporting, according to a new study from the Universities of Manchester, Liverpool and Leeds.

"The research, which appears in a new book from Manchester University Press titled Pockets of Resistance, says the UK media provided balanced coverage of the Iraq invasion, including a 'strongly anti-war element'."

We wrote to Piers Robinson on the same day. He replied cordially and we emailed several questions politely challenging the assumptions and conclusions of his study. As so often happens, these touched a raw nerve. Robinson replied on October 15:

"I understand all of this, and I am now getting annoyed with your tone...

"What I find most frustrating about this is that, as an academic, I have more work on than you could possibly imagine."

As non-academics, we are also busy and found it easy to sympathise. Robinson listed his many academic duties before adding:

"ANd, if you were to look at my publishing record and so on, you would see that I am hardly in a different camp from you when it comes to our analysis of mainstream media. And yet, I have now had to spend an hour of time defending myself against you.

"What is it that you are hoping to achieve in all of this?" 

Robinson's question is reasonable enough. People frequently ask us why we challenge the 'good guys'. When we first started Media Lens in 2001 we were often criticised for focusing on the Guardian rather than The Times or The Telegraph. Why were we "attacking" well-intentioned people doing their best, when we could be exposing obvious cynics? Some readers speculated that we were part of a Murdochian plan to undermine the liberal-left media! The criticism is based on three erroneous assumptions:

First, it assumes that there is some kind of consensus on who is, or is not, "in a different camp" when it comes to political analysis. No-one has agreed the 'in crowd' and no-one would have a right to impose that agreement even if they had. It also assumes there is a single "camp". But this is fantasy: we admire much of Robert Fisk's reporting and commentary but strongly disagree with his contempt for internet-based activism. We have enormous respect for Noam Chomsky's political analysis but don't share his lack of interest in spiritual issues.

Second, the argument assumes that it is somehow destructive to the Left, and therefore wrong, to question the arguments of people who share broadly similar political views. But where is the evidence for this? And couldn't the opposite argument easily be made - that it is destructive not to discuss differences openly and honestly?

Third, these critics fail to recognise how their argument works to protect the obvious and very damaging mainstream co-option of dissent. Yes, writers like Robert Fisk and George Monbiot write superb political analysis. But they do not write superb analysis of the role of the corporate media in these events. The truth is that even the best mainstream commentators are not allowed to direct serious criticism at their own media, at their own advertisers, at the interests that control their media. Even sustained criticism of the corporate media system as a whole would be extremely problematic for them.

On November 1, Robinson responded to an email we had sent on October 22. He interspersed his comments between sections of our original email. Below, we have added 'PR' and retained Robinson's original blocked red highlight to make clear when he is responding:

Hi Piers

Many thanks for your further reply - it is greatly appreciated. We genuinely hope you will not be irritated by our questions and comments below. We are just presenting ideas, counter-arguments. We do not pretend to be offering some kind of Absolute Truth.

It seems to us that media performance during the invasion of Iraq can be tested against several key issues which had the power to seriously harm the US-UK governments case for war. Specifically, one can examine the extent to which the media were willing to:

1. challenge the claim that the war was legal and to describe it as illegal under international law, as was clearly the case
2. report the likely extent and condition of any Iraqi WMDs using key, credible whistle-blowing sources
3. resist responding with triumphalism to the April 9, 2003 fall of Baghdad to US tanks
4. report the true extent of Iraqi casualties.

On point 1, we can see no analysis in your study of how often journalists used, rather than reported the use, of the word 'illegal' to describe the invasion. Isn't that one good way to measure the extent to which journalists were seriously prepared to challenge the war? Do you have a figure? One could hardly conceive of a more clear cut example of the waging of a war of aggression, the supreme war crime", and yet the media have almost never described it in these terms.

PR: "I agree that this is one way to gauge media compliance with the war. We did code for instances of both the war being invoked as legal and illegal and it was a component of the WMD justification coding frame criteria. Regarding the latter, we did find that journalists largely reinforced this claim and you can assume that in many of those cases it was implied or stated the war was legal. So our data does do this although I accept that we did not focus in detail on this particular measure. We could dig out that data from the database but that would take one of us finding a bit of time [Robinson later declined our request for this to be done]. But at least the measure is in there as a part of the WMD justification for war.

"I would add that, using this as a key measure of media autonomy during the phase we looked at, it is probably setting an unreasonably high expectation of journalists. Given that Blair got the Attorney General to sign off the war as legal, and the information for that was not fully available (and still is not), it is not surprising that journalists had little ammunition with which to challenge along these lines. After the war, when no WMD were found, the BBC reported Kelly's views and then the AG [Attorney General] advice was leaked and when there were plenty of international lawyers questioning the legality; along with Kofi Annan, . then it is perfectly reasonable to expect journalists to challenge the legality. I'm not so sure the same could be said of the period that we scrutinised. Nevertheless, as I say in the above para, we did code for this although we should have made it clearer in the book that the WMD justification included the legality claim."

On point 2, why is no mention made in your study of former chief UNSCOM weapons inspector, Scott Ritter?... [We offered examples of how Ritter had explained that inspectors had been withdrawn from, not thrown out of, Iraq in December 1998. We also cited Ritter's evidence that Iraq had been "fundamentally disarmed" as early as December 1998 with 90-95% of its weapons of mass destruction "verifiably eliminated" by the time he and the other inspectors left the country, with any retained WMD reduced to "sludge"]

In our media alerts, we published a detailed analysis of the likely state of any retained Iraqi WMDs: anthrax, botulinum toxin and VX nerve agent. This information was readily available in 2002-2003, was utterly damning of the US-UK governments' primary rationale for war - indeed it had the power to transform public opinion - and yet the "sludge" issue was all but completely ignored by the mainstream media. Why did you make no mention of this key marker of media independence?

PR: "We did of course measure the extent to which media complied with gov. claims on WMD (the WMD justification claim) and I've attached the code book section which deals with this. So we were picking up the extent to which media were relaying, or not, the arguments that Ritter was putting forward. As I wrote earlier, we conclude that UK media largely failed to remain independent on this claim for war. So, if we had coded for the specific points you set out above, it would not change our conclusion . i.e. that UK media failed to remain independent of government claims in this respect. So, I do think that we used this as a key measure and it is all in the book . we just don't mention Ritter specifically. But check out the coding criteria for this frame.

"More generally, I agree it was clear prior to the invasion that Iraq WMD capability was minimal if not non-existent. Anyone who chose to read beyond the headlines could find that out; but, as you say, the mainstream were suckered by these claims. The government of course, was vague about what they meant (deliberately of course), and sometimes gave an impression of there being stockpiles of weapons, at other times talking about progs. and the like."

On point 3, we were monitoring the media closely on April 9, 2003, when Baghdad fell to US tanks. This was a key period for evaluating media performance, the moment when the media, in effect, declared "Victory!" [We here cited numerous examples of media triumphalism on April 9, 2003]

Far from offering "negotiated", much less "oppositional", reporting, all the broadcast media celebrated a great triumph on April 9 and 10, 2003. Why didn't your study focus on this triumphalism?

PR: "We pick up the spike in supportive coverage (see 122-125) as the statue fall and note the obvious collapse in any kind of detachment at that point. We explain this through, in part, the patriotic surge etc. So we do cover this although I enjoyed the detail you go into about, flagging up some memorably bad moments of journalism. So we do this, no? I don't think this brief period of euphoria necessarily invalidates any negotiated and oppositional journalism that occurred before and after the statue fall. If we had more time and space, we would have focused on this, and many other things. But we do capture this in the data and we agree with your analysis that journalists were far from detached at this point."

According to your response [in an earlier email, sent October 12), point 4 was effectively beyond your remit. You write:

"The study is focused on the invasion phase, and how media reported that. Much of the death count debate relates to deaths since then. We could not hold UK media coverage of the invasion phase to account with post invasion measures of casualties. Imagine the speed with which mainstream, let alone pro-war, commentators would have trashed the study if we invoked figures from 2006 in order to criticize coverage in 2003."

Perhaps so, but isn't that a challenge to be addressed rather than avoided? It is curious that you repeatedly refer to the 2006 Lancet study but not the earlier 2004 Lancet study (also unmentioned in your study).

The post-invasion measures of casualties provide you with a powerful opportunity to evaluate the honesty of media coverage during the invasion period. You could have compared media reporting against the most credible and comprehensive death toll - the 2004 Lancet study, estimating almost 100,000 excess deaths as a result of the invasion (with eighty-four per cent of the violent deaths reported to be caused by the actions of coalition forces). You could have considered the extent to which the media gave or buried the impression that this level of mass killing was taking place in 2003.

The 2004 study did give data for variations in deaths reported month by month, although only for the clusters they investigated, obviously. Still, we think some kind of approximation and comparison would be possible.

Obvious questions arise: What was the total number of Iraqi civilian deaths reported by the BBC and ITV, for example, in all, or part, of 2003? How does that number compare with the Lancet study's figure for the same period? If the total reported was, say, 1 per cent or 10 per cent of the Lancet estimate for a given period, that would surely tell us a great deal.

The independence and accuracy of media performance in 2003 on this issue can be judged from the shock expressed by both journalists and the public when the 100,000 figure was published in 2004. As you say in your study, the media did report isolated incidents and sporadic killing - but the kind of mass slaughter implied by the 2004 Lancet study was not remotely communicated by the media. This means the media failed to seriously challenge the state version of events on this issue. And yet in your study you comment:

"There were particular subject areas in which negotiated [balanced or neutral] and oppositional coverage dominated" including "civilian and military casualties". (p.175)

Although you say it lies beyond your remit, evidence for the fantastic nature of this claim is provided by examining the extent to which mainstream media were, and are, willing to seriously analyse the evidence provided in competing claims on the Iraqi death toll. We know of only one such attempt, which appeared in the Guardian: Jonathan Steele and Suzanne Goldenberg, 'What is the real death toll in Iraq?' The Guardian, March 18, 2008.

Ironically, Channel 4 News, which you claim "conformed largely to the independent model" of reporting (p.173), in fact led the way in the media dismissal of the 2004 Lancet report. On October 29, 2004, Channel 4's science correspondent, Tom Clarke, was one of the first journalists to pass on government smears as obvious fact. Like the rest of the media, Channel 4 News has consistently failed to pay serious attention to this issue; it has casually presented the Iraq Body Count figures as Truth while ignoring much more credible and comprehensive figures.

We accept that your study only covered the 2003 invasion phase, but shouldn't it also have acknowledged these realities pointing to the anomalous nature of your findings?

PR: "I completely agree that the number of deaths issue is a/the key issue in debating Iraq. The problem for the phase we look at is that, for the 3 week invasion phase, the lack of evidence available to journalists on this issue means that assessing their independence using this measure is unreasonable (as with the legality claim, only more so). Journalists knew civilians and others were dying and many reports reported on this in a way that challenged official lines. But, all of the debates over numbers that you refer to relate to evidence collated at later points (other than the IBC) and there was simply no way, in that space of 3-4 weeks that journalists could be expected to start relaying figures on the number of people dying. So, to ask whether journalists 'buried' the fact that mass slaughter was underway, and talk about their 'honesty', when they could only have a weak sense of precise numbers is just not reasonable. I don't have much more to say on this other than that I am still persuaded that using post invasion casualty counts as a way to criticise the media coverage during the invasion is an unreasonable test of media independence. I do agree that any analysis of coverage 2004- onwards would need to pay close attention to the debates and arguments that you are detailing."

You write [October 12]:

"I'd argue the major challenge is to find ways of making political leaders accountable for these kinds of death tolls (100000 or 1 million), as opposed to being caught up with 'internal' arguments over which counts to use..."

We have never accepted that argument. George Bush was keen to cite Iraq Body Count's figures. In a recent BBC interview, Tony Blair said: "I think the most reliable figures out of the Iraq Body Count... may be 100,000 over this whole period.".

They are using IBC figures because they are very low - likely 10 per cent, or less, of the total death toll. This is important because if the public was aware of the likely real figure, they would be much less likely to support further military action against the likes of Iran, Syria and Venezuela. So this is not an "internal" argument within the Left at all. The Right takes a very clear position - the Left should aspire to far greater accuracy and honesty, for very good reasons.

PR: "OK I take that back!"

Alas, your conclusion is overly optimistic:

"There were particular subject areas in which negotiated and oppositional coverage dominated - civilian and military casualties, humanitarian operations and law and order (following the fall of Baghdad)."

The media did sometimes challenge government perspectives, but mostly on minor issues that had little impact on US-UK policy. Not all issues are created equally! On the key issues, some of which we've listed here, and which you largely ignored in your study, the media failed almost completely to challenge the government over its claims and deceptions.

PR: "Well, I do think you are misreading us on this and, as we explain above, we are not ignoring the issues that you suggest we are. We are clear that most coverage fell in line with the coalition and that the key areas of criticism tended to be procedural, not substantive. We are also clear that, whilst some outlets offered negotiated and oppositional coverage, they were also bounded by the humanitarian warfare ideology and the 'need' to support 'our' troops as well as being suckers for the WMD claims. But, the key point we make is that some outlets did a far better job of challenging coalitions claims than others, even re substantive issues.

"In total, obviously there were not enough media outlets behaving in this way to produce a meaningful challenge as the invasion occurred. But to ignore those outlets is to misrepresent what happened during those three weeks. For readers of the Mirror, for example, the war was presented in a very different fashion from the Sun or Mail and our analysis picks up that difference. Same goes for CH4 vs. Sky or ITV news. If it had not, I would be suspecting that we were doing something wrong. By agreeing that the UK media, at aggregate level failed over Iraq, that does not logically preclude our saying that the failure was not universal and that, in some respects, there was some better journalism going on. Indeed, establishing that and finding out why is an important part of working toward achieving those higher standards at a more general level."

Best wishes

David Edwards and David Cromwell

In Part 2 will publish our response to Robinson's reply...

 Subscribe in a reader

Israel's Jerusalem Master Plan 2020

A November 10 Qatar News Agency article headlined, "Israel Plans to Rebuild Old Jerusalem - Palestinian Official," saying:

Attorney Ahmed Al-Ruwaidi, "responsible for the Jerusalem unit in the Palestinian Authority (PA), said Israel plan(s) to build new settlement homes in old Jerusalem where the ancient walls of the city will be overshadowed by modern bridges, synagogues and gardens spreading from the Arab neighborhoods of Sheikh Jarrah to Wdi Al Joze and Suwaneh."

The scheme involves home demolitions, dispossessions, and new settlement construction to solidify "the capital and spiritual center of Israel and the Jewish people (by creating) a world city which attracts the souls of millions of believers across the globe."

Projects completed so far are part of the plan, to completely transform Jerusalem's Old City, Al-Ruwaidi adding:

"All the settlement projects in Jerusalem during the past three years, some of which have been practically implemented, fall under the (plan's) framework, including a decision to erect a thousand new settlement units in Jebel Abu Ghunaim aimed at completing the isolation of the city with a wall of settlements."

"Israel announced previously it will build 50,000 new units in the city. The implementation of 20,000 of (them) has been initiated practically under projects that have been approved from time to time for political objectives linked to political and international action."

So far, 20,000 Palestinian housing units face demolition, to accommodate new settlements, Old City excavation projects, and other Jews only development. As a result, Palestinians will be dispossessed and excluded.

East Jerusalem Home Demolitions

The Israeli Committee Against House Demolitions (ICAHD) tracks them as they happen, its East Jerusalem data showing that:

"Since 1967, around 2,000 homes have been demolished," 670 from 2000 - 2008 with about 20,000 outstanding demolition orders.

Currently, Palestinians comprise about one-third of the city's population, confined to 7% of its land "in mostly inadequate housing." Prior Israeli master plans aimed at maintaining a 70 - 30% split favoring Jews, a policy to widen going forward.

Already, discriminatory measures exist, including encircling densely populated Palestinian neighborhoods by "green space" or "unzoned land" where building is prohibited. Applications to rezone, increase density, or build in small areas designated for residential construction are denied. As a result, new housing can't accommodate Palestinian population increases.

Moreover, their public services are restricted, including for education, healthcare, and vital infrastructure needs for roads, sewage and water connections. East Jerusalem Palestinians contribute around 40% of city taxes, yet get 8% of Municipal spending in return.

Since 1967, Jewish settlements have proliferated in East Jerusalem, to expand its Jewish character, and one day Judaize the entire city as Israel's exclusive capital. "Settlements built on the (city's) outskirts....also dissect the continuity between the northern and southern West Bank, jeopardizing the feasibility of a future Palestinian State."

East Jerusalem Palestinians hold city IDs, revokable for anyone residing outside its boundaries or assuming another citizenship, even temporarily. As second class residents, their rights keep eroding, including to their own homes.

From 1967 - 2003, 90,000 Jewish housing units were completed, most with government subsidies. "None were built for Palestinians with public funding." Israel's Master Plan 2020, discussed below, "purports to plan for the long term fate of East Jerusalem, yet it has been prepared with no consultation of any kind with the Palestinian community." Why? Because exclusion is eventually planned, though not explicitly stated in 2020's language.

Under international law, however, settlement construction is illegal. So are home demolitions, Fourth Geneva prohibiting "any destruction by the Occupying Power of real or personal property belonging individually or collectively to private persons," except when "absolutely necessary by military operations." Forced displacement is also banned, yet Israel continues it relentlessly, a discriminatory policy to delegitimize the Palestinian presence in the city as well as claim it as their rightful capital.

Israel's Jerusalem Master Plan 2020

Titled, "Demography, Geopolitics, and the Future of Israel's Capital: Jerusalem's Proposed Master Plan," it stresses assuring a Jewish majority, continuing Prime Minister David Ben-Gurion's judicial writ that:

"We must bring Jews to eastern Jerusalem at any cost. We must settle tens of thousands of Jews in a brief time. Jews will agree to settle in eastern Jerusalem even in shacks. We cannot await the construction of orderly neighborhoods. The essential thing is that Jews will be there."

As a result, after the 1967 Six Day War, 70,000 dunams were annexed to the north, south, and east of the old municipal boundaries. The plan was to control large areas "with a minimal Arab population and to prevent the possibility of the city's partition in the future." Thus, Jewish settlements proliferated and keep growing, Palestinians displaced to accommodate them.

Previous master plans called for accelerated Jewish population growth. It's still current policy, new settlement construction continuing to accommodate it. The latest plan calls for expanding Jewish neighborhoods, saying expropriating Arab land isn't "plausible" as in the past, when, in fact, that's precisely what's happening through tens of thousands of new housing units, ones for Jews only on Palestinian land.

According to Khalil Tofakji, head of the Arab Studies Society in Occupied East Jerusalem's Mapping Department: between now and 2020, Israel will complete its "Judaism plan."

Mustafa Barghouti, an MP and Palestinian National Initiative's Secretary General, said plans are underway to "impose a new reality on the ground," around $1.5 billion allocated this year alone to Judaize the city. Besides settlement expansions and new ones, projects include a $500 million light rail line, luxury hotels, synagogues, commercial and other development - on expropriated Palestinian land.

Barghouti said Israel is doing to East Jerusalem "what they did in Jaffa, Haifa and Acre, (incrementally) taking (it) over (to) then declare their demands" - total Judaization.

Despite softer Master Plan 2020 language, at issue is increasing Jewish presence in the city, dispossessing Palestinians to accommodate them. Jamal Juma, head of the Anti-Apartheid Wall Campaign, says that:

Israelis "are occupying the Palestinian houses inside the old town, which was historically divided to four quarters, Muslim, Christian, Armenian and Jewish. (They're) slowly infiltrating the other quarters (as well by) taking over Palestinian properties."

A Final Comment

A previous article explained that Jerusalem is politically important for Jews as its historic capital, national and religious center, and symbol of Judaism's revival and prominence. For Christians, it's where Jesus lived and died, and for Muslims it's their third holiest site (the Dome of the Rock on the Temple Mount and Al-Aqsa Mosque) after Mecca's Sacred Mosque and the Mosque of the Prophet in Madina.

Israel, however, transformed Jerusalem from a multi-cultural, multi-religious city into a predominantly Jewish one toward eventually Judaizing it entirely. For decades, incremental progress continued. The goal remained constant, to establish irreversible "facts on the ground," making Jerusalem Israel's capital with an exclusive Jewish presence, despite Palestinians rightfully claiming it for their own.

Therein lies the heart of the conflict, along with ending the occupation, achieving peace and self-determination, as well as granting Palestinian refugees their right to return. Justice will be denied until those issues are equitably resolved, what so far is nowhere in sight.

Stephen Lendman lives in Chicago and can be reached at lendmanstephen@sbcglobal.net. Also visit his blog site at sjlendman.blogspot.com and listen to cutting-edge discussions with distinguished guests on the Progressive Radio News Hour on the Progressive Radio Network Thursdays at 10AM US Central time and Saturdays and Sundays at noon. All programs are archived for easy listening.

http://www.progressiveradionetwork.com/the-progressive-news-hour/.

 Subscribe in a reader

Assange freed on bail

WikiLeaks founder Julian Assange has pledged to clear his name of allegations of sexual assault and pursue his work with the whistleblowing website after he was freed on bail by a London court.

Standing on the steps of the High Court after beating a Swedish move to have him kept in custody, Mr Assange protested his innocence.

"I hope to continue my work and continue to protest my innocence in this matter and to reveal as we get - which we have not yet - the evidence from these allegations," Mr Assange said.

After spending nine nights in solitary confinement at Wandsworth prison, Mr Assange expressed his relief to be free.

"It's great to smell the fresh air of London again," he said.

"During my time in solitary confinement, I had time to reflect on the conditions of those people around the world also in solitary confinement in conditions that are more difficult than those faced by me.

"I hope to continue my work and continue to protest my innocence from these allegations."

Mr Assange and his lawyers insist moves to extradite him from Britain to Sweden to face questioning over allegations he sexually assaulted two women are politically motivated.

Amid a hail of camera flashes, Mr Assange thanked "all the people around the world who have had faith in me, who have supported my team while I have been away."

The 39-year-old Australian said by granting him bail and releasing him after nine days in London's Wandsworth prison, the British justice system had proved "if justice is not always the outcome at least it is not dead yet".

His release had been delayed by several hours, apparently by haggling over the availability of the 200,000 pound ($316,000) surety which has been put up by supporters.

A senior judge had earlier rejected an appeal by lawyers working on behalf of Sweden to keep him in jail pending extradition.

As a condition of his release, Mr Assange will have to reside at Ellingham Hall, a mansion on the 600-acre country estate of Vaughan Smith, an ex-British army officer who founded the Frontline Club, the media club in London that is the British base of WikiLeaks' operations.

He must stay there between the hours of 10:00pm and 6:00am and between the hours of 10:00am and 2:00pm.

The judge ordered Mr Assange to report regularly to police and be confined to a certain room in the mansion during his curfew hours for fear that his electronic monitoring tag might not work elsewhere on the sprawling estate.

Mr Assange's mother, Christine, and supporters including campaigning journalist John Pilger, had earlier packed into the courtroom for the hour-and-a-half hearing along with hordes of journalists.

"I'm very, very happy with the decision. I can't wait to see my son and to hold him close," Christine Assange said.

Mr Assange was in court to hear the senior judge reject an appeal against an earlier ruling by a lower court that he be bailed.

The appeal was lodged by British lawyers on behalf of Swedish prosecutors.

Judge Duncan Ouseley rejected the prosecution's argument that Mr Assange was a flight risk, saying: "The court does not approach this case on the basis that this is a fugitive from justice who seeks to avoid interrogation and prosecution."

In arguing the accusations are unfounded, Mr Assange's supporters cite the timing of his arrest, which coincided with the release by WikiLeaks of thousands of confidential US diplomatic cables.

Hailing the judge's decision, Pilger said it was "good news but it's overdue" and suggested the wider issue was whether the United States would also eventually seek Mr Assange's extradition.

"I think we should be looking in the long distance to the threat not just of extradition to Sweden but also of extradition to the US. That is the great unspoken issue in this court," Pilger told journalists.

Mr Assange's extradition hearing will now start on February 7.

Meanwhile WikiLeaks released new cables on Thursday, with Thailand's revered royal family again at the centre of the revelations.

A memo from the US embassy in Bangkok showed top palace officials expressed concern about the prospect of Crown Prince Maha Vajiralongkorn becoming king.

Another leaked cable revealed an oil platform in Azerbaijan operated by BP suffered a blowout and a huge gas leak around 18 months before the Gulf of Mexico spill.

 Subscribe in a reader

Australian Press Unites For Assange

As his lawyer alleges a grand jury in Virginia is working up charges to file against him, Julian Assange has found a powerful ally—or, at least, defender—in his homeland: the press.

On the same day that nineteen faculty members from the Columbia Journalism School signed and sent a letter to President Obama and Attorney General Eric Holder warning that prosecuting WikiLeaks and its founder would “set a dangerous precedent for reporters in any publication or medium, potentially chilling investigative journalism and other First Amendment-protected activity,” ten board members of the Australian SPJ-equivalent, the Walkley Foundation, along with twenty-six of the nation’s leading journalists and editors, sent a letter to Prime Minister Julia Gillard voicing their concerns about the government’s rhetoric and talk of charges.

The letter can be found here or at the website for the Walkley Foundation, which initiated it. Some highlights:
The leaking of 250,000 confidential American diplomatic cables is the most astonishing leak of official information in recent history, and its full implications are yet to emerge. But some things are clear. In essence, WikiLeaks, an organisation that aims to expose official secrets, is doing what the media have always done: bringing to light material that governments would prefer to keep secret….

…The volume of the leaks is unprecedented, yet the leaking and publication of diplomatic correspondence is not new. We, as editors and news directors of major media organisations, believe the reaction of the US and Australian governments to date has been deeply troubling. We will strongly resist any attempts to make the publication of these or similar documents illegal. Any such action would impact not only on WikiLeaks, but every media organisation in the world that aims to inform the public about decisions made on their behalf. WikiLeaks, just four years old, is part of the media and deserves our support.

Already, the chairman of the US Senate homeland security committee, Joe Lieberman, is suggesting The New York Times should face investigation for publishing some of the documents. The newspaper told its readers that it had ‘‘taken care to exclude, in its articles and in supplementary material, in print and online, information that would endanger confidential informants or compromise national security.’’ Such an approach is responsible — we do not support the publication of material that threatens national security or anything which would put individual lives in danger. Those judgements are never easy, but there has been no evidence to date that the WikiLeaks material has done either.

There is no evidence, either, that Julian Assange and WikiLeaks have broken any Australian law. The Australian government is investigating whether Mr Assange has committed an offence, and the Prime Minister has condemned WikiLeaks’ actions as ‘‘illegal’’. So far, it has been able to point to no Australian law that has been breached.

To prosecute a media organisation for publishing a leak would be unprecedented in the US, breaching the First Amendment protecting a free press. In Australia, it would seriously curtail Australian media organisations reporting on subjects the government decides are against its interests….

…To aggressively attempt to shut WikiLeaks down, to threaten to prosecute those who publish official leaks, and to pressure companies to cease doing commercial business with WikiLeaks, is a serious threat to democracy, which relies on a free and fearless press.
The letter is signed by journalists and editors from all journalistic walks: the right, the left, the blogosphere, talk-back radio, the national public broadcaster, network and cable news, and the nation’s big legacy papers—with the exception of national broadsheet, The Australian. There is the News Director of talk-back station 2UE Clinton Maynard, the editor-in-chief of Murdoch-owned national site news.com.au David “Penbo” Penberthy, editors-in-chief and editors of each daily covering Sydney and Melbourne and the single dailies covering Brisbane and Adelaide, director of News and Programs for Sky News, Ian Ferguson, and Eric Beecher, chairman of the brilliant Crikey, among others. Aside from The Australian, I see no significant opt-outs. This is a statement virtually on behalf of the Australian media. (I am an Australian, have worked for The Sydney Morning Herald, whose editor-in-chief, Peter Fray, signed the letter, and was a subscriber to the Walkley’s monthly magazine.) And it’s a brave move; something akin (fashioned to scale) of the editors or chiefs of the Times, the Post, NBC, NPR, PBS, CNN, Salon, Slate, the New York Post, etc., teaming up to publish a statement challenging the government’s posturing on WikiLeaks, with only the Journal not signing on.

The note echoes in parts an open letter sent to PM Gillard—who has walked back a statement in which she called WikiLeaks’ actions “illegal” but who has not made any supportive statements of the country’s most hunted citizen—by various academics, artists, and activists on December 7. In many ways, the new letter could be more powerful and persuasive than that letter, and even the one sent by the Columbia faculty members, because it represents such a united front. Every corner of the Australian media landscape is covered here, and the PM, whose honeymoon period was blip-length following her rise to power in a June leadership challenge and her artless fumbling through the August election, would be wary of putting the press further offside.

It will be interesting to see if a similar move is made on this side of the Pacific.
*Note: The Sydney Morning Herald began publishing the “Canberra Cables” last week. Reporter Philip Dorling has an interesting piece on how he came to obtain the papers from the once elusive Assange, with links to the paper’s full WikiLeaks coverage.

 Subscribe in a reader

Thursday, 16 December 2010

Attorney: Swedish Case is a "Holding Charge" to Get Julian Assange Extradited to U.S.

WikiLeaks founder Julian Assange remains in a London prison after Swedish authorities challenged the court’s decision to release him on bail with conditions. Assange’s attorney Mark Stephens joins us to discuss his possible extradition to Sweden for questioning on alleged sexual crimes amidst rumors the Obama administration has convened a grand jury to indict Assange in the United States.



Guest:
Mark Stephens, London-based lawyer for WikiLeaks founder Julian Assange.
AMY GOODMAN: WikiLeaks founder Julian Assange is still in jail in London. On Tuesday, a British court granted Assange bail but then forced him to remain in prison after Swedish authorities decided to challenge the decision. Assange has been detained since last week, when he was arrested in London on an international warrant to face sex crimes allegations in Sweden. His arrest came amidst an international uproar over WikiLeaks’ most recent publication of a massive trove of secret U.S. diplomatic cables.

In a dramatic day in court Tuesday, Assange’s supporters broke out in cheers when the London judge granted Assange bail. But when the counsel for the prosecution indicated it would appeal, the judge told Assange he would remain in jail until a hearing at a higher court within 48 hours. If he wins that appeal, Assange will still have to raise 200,000 pounds sterling—more than $300,000—in bail money. He would also be subject to a curfew, be forced to wear an electronic tag, and report to a nearby police station every evening until his next court appearance on January 11th.

Before Tuesday’s hearing, Assange remained defiant, telling his mother, Christine, from his cell he was committed to publishing more secret U.S. cables. In a written statement of his comments supplied to Australia’s Network Seven by his mother, Assange said, quote, "My convictions are unfaltering. I remain true to the ideals I have expressed. This circumstance shall not shake them."

Several of Julian Assange’s high-profile supporters have been attending the court proceedings in London and have offered to contribute funds for his bail. They include political commentator and writer Tariq Ali, campaigner Bianca Jagger, filmmaker Ken Loach and veteran Australian journalist John Pilger, who is joining us now from London. John Pilger is an award-winning investigative journalist and documentary filmmaker who has written close to a dozen books and made over 50 documentaries. His latest film premiered last night on television and in theaters throughout Britain. It’s called The War You [Don’t] See and includes interviews with Julian Assange.

John Pilger, we welcome you to Democracy Now!, as well as Julian Assange’s attorney, Mark Stephens. John, why don’t you start off by telling us what the scene—

MARK STEPHENS: Hi, Amy.

AMY GOODMAN:—was like outside the courtroom and the significance of what is happening right now.

JOHN PILGER: Well, the scene outside the courtroom represented how people feel about this. People are overwhelmingly angry and overwhelmingly supportive of Julian Assange and of WikiLeaks. They have no difficulty seeing the injustice, the injustice that has been perpetrated in this rather absurd case in Sweden, but also the importance of Julian Assange’s WikiLeaks organization in allowing us to get a glimpse of how the world is really run, how and why politicians lie to us. I think it’s—in all my career as a journalist, I’ve never known anything like it. I think we’re seeing a great awakening, and WikiLeaks has been the catalyst for that. And that was very much demonstrated outside the court yesterday.

AMY GOODMAN: Mark Stephens, maybe for people around the world who are watching and listening to this right now, you can explain what exactly happened in the courtroom, the fact that Julian Assange has been held for more than a week in prison and has not been charged with a crime. Explain how we have come to this point.

MARK STEPHENS: Well, it’s a slightly bizarre situation. He’s wanted for questioning in Sweden. He’s already had one interview with the Swedish prosecutor. He’s wanted for another interview. The Swedish prosecutor has refused to tell him what she wants to interview him about or to give him the nature of the allegations. So, really, what we’re talking about now is an extradition warrant, which they’ve now issued. And so, the question on the extradition warrant is, should he serve his time in prison while the decision about extradition is being made, or should—as the Swedes would have it, should he be sitting in jail, Scrooge-like, over Christmas? Now, the problem we’ve got is that the Swedes seem dead set to try and keep him in jail.

AMY GOODMAN: Explain what the Interpol red—what red flag is, what exactly the Swedes are saying he has done and they want him for, and what it means for him to be extradited to Sweden, if that’s what’s going to happen.

MARK STEPHENS: OK. An Interpol red notice is a notice sent out, usually secretly, but very bizarrely in this case it’s been made public, which allows the authorities of each state to notify Sweden every time he crosses a port or enters or leaves a country. The matter that he’s wanted for is a sexual misdemeanor, a series of offenses in Sweden. He isn’t charged with that. And the Swedish lawyers tell me that even if he were convicted, he wouldn’t go to jail. So we’re in this rather bonkers position where the Swedish lawyers tell us he wouldn’t go to jail, yet on an extradition warrant, he’s being held in custody. And as you said at the top, Amy, they are some onerous conditions. He’s effectively under house arrest—or, as we said in court yesterday, mansion arrest—because he will be put up in a 600-acre estate, a 10-bedroom mansion near London.

AMY GOODMAN: Can you explain what is happening, that you understand is happening, here in the United States in Virginia? So he is being wanted for questioning about sex crimes in Sweden, but then the United States, the Attorney General Eric Holder, has said something else.

MARK STEPHENS: Excuse me, yes. A bit of a cough.

The position is that—the word swirling around the elites in Stockholm is that the Americans are effectively using this as a holding charge. A holding charge, as you’ll know, is a charge that people have no intention of prosecuting, because it’s meritless, or that it’s such a minor offense that actually the big sucker punch is coming, and we haven’t yet seen that. And the word in Stockholm is that there is a secret grand jury empaneled in Alexandria just near the Pentagon and that they are considering how they might get Julian Assange on criminal charges in the United States. Now, the United States authorities have flatly denied that. Now, if that’s true, then it would be difficult to see how he could be extradited. And, of course, as a lawyer, I can’t see that he’s committed any offense. And indeed a congressional report that came out on the 6th of December said very much the same thing. But I’m sure you’ll appreciate, as will viewers, that he has made some big and powerful enemies.

AMY GOODMAN: A friend of Julian Assange has told Sky News he believes that if he is extradited to Sweden, that he could be sent to the United States. Why would it be easier for him to be sent to the United States from Sweden than from Britain, Mark Stephens?

MARK STEPHENS: That’s a very good question, Amy. And the answer really is that we do have extradition arrangements between the U.K. and the U.S., but the British judges have a long history of looking at them pretty carefully. You’ll be familiar with the case of Gary McKinnon, the young child that hacked into the Pentagon computers, comprehensively embarrassed them, and he’s wanted on an extradition warrant to the United States. That’s been being fought for about three or four years now. And so, the possibility is that the British courts would look at this and scrutinize it in a thorough and independent way. That’s what British judges are; they’re not politically influenced. Whereas I think that it’s felt that the Swedes have perhaps a little more of a soft touch and perhaps, more fairly, are less experienced, the judiciary in Sweden, in dealing with these extradition warrants, and perhaps would—it would go more on the nod from Sweden.

AMY GOODMAN: How much money exactly does Julian Assange have to raise for bail?

MARK STEPHENS: He’s got to raise 200,000 pounds in cash. That’s about $300,000. And, of course, the problem with that is that we finished court after banking hours closed yesterday, so—and getting that kind of money out of a bank, you’ll realize that most banks don’t carry that kind of money. It’s very modest amounts that they carry these days, because we spend most of our money electronically. And, of course, he’s being electronically hobbled by Visa and MasterCard, who have stopped the accounts being—paying money to WikiLeaks. And so, actually gathering that money has meant that he’s had to call on—and we’ve had, on his behalf—to call upon the very generous friends that he has, very high-profile individuals. But even they can’t make money move after banking hours. And, of course, that’s why he was sent back to Wandsworth Prison, the very prison that indeed Oscar Wilde, the Anglo-Irish writer, was held in when he was up for crimes of a very different nature.

AMY GOODMAN: He’s been held in solitary in prison, Mark Stephens?

MARK STEPHENS: Yes, very unusually. Men who are accused of rape are usually released on bail, and they are given bail on condition they don’t contact the alleged victim. So, to find someone in prison is unusual enough. To find conditions as sort of onerous as these put on your bail is incredibly unusual. And to then find that you’re put in prison is even more unusual still. Yet further in the unusual stakes is the fact the he’s on a 23-and-a-half-hour lockdown, although he’s a model prisoner, deprived of access to television, to current affairs information, news, newspapers, magazines and such like. So, he really is on almost a punishment regime.

AMY GOODMAN: It’s very interesting. There’s a letter from Women Against Rape, a British organization, in The Guardian newspaper in London. It’s written by Katrin Axelsson in support of Julian Assange. And it says, "Many women in both Sweden and Britain will wonder at the unusual zeal with which Julian Assange is being pursued for rape allegations. [...] Women don’t take kindly to our demand for safety being misused, while rape continues to be neglected at best or protected at worst." This is a feminist organization in London. Mark Stephens?

MARK STEPHENS: I think that most of us are extremely troubled about this. And I think the reason that we’re troubled is that false allegations of sex crimes are incredibly rare. When they come along, they stink. This one utterly reeks. And, of course, the problem for that, more widely, is that it discourages genuine complaints about rape and sexual misbehaviors. And, of course, it demeans the complaints that are made by women who have genuinely been abused. And so, any of those kind of false allegations really do devalue this. And I’m not surprised that people like Naomi Wolf and—in the Huffington Post and also that letter in The Guardian are really concerned about this, because it is an unusual zeal, as she says. I would say it’s a vindictive campaign, and one has to understand why that vindictive campaign is going on.

AMY GOODMAN: What did the Swedish authorities ask him about in the first questioning of him? And how is it that he hasn’t been released on bail?

MARK STEPHENS: Well, he was granted bail yesterday by the judge, albeit on conditions, and we’re now waiting for the further appeal. The Swedes really clearly didn’t want to abide by the umpire’s decision. And, of course, we’re having every time to have people who have been incredibly generous with their time, people like John Pilger who have come along, other high-profile figures like Bianca Jagger and Jemima Khan, film director Ken Loach, Hanif Kureishi, the author. All sorts of people have come forward, stepped forward. Some of these people don’t even know him and have said, "I believe that there is something really wrong here." And they’ve come to right an injustice. They see an injustice taking place before their eyes, and they are stepping up to the plate to do something about it. And I have to say, I am in awe of those people who have behaved so honorably and so decently.

AMY GOODMAN: Well, I want to thank you, Mark Stephens, for being with us, attorney for Julian Assange. John Pilger, I’d like to ask you to stay with us. We’re going to play a clip from the film that premiered last night throughout Britain called The War You Don’t See, which has a section on Julian Assange, a man you have come to know, who you call a friend.


 Subscribe in a reader

Resistance, Acquiescence and My Friend J. Edgar Hoover

People are alarmed and demoralized by the results of the midterm elections. They should be. In my case they happened just as I was preoccupied by two other strikingly different experiences. The first had to do with my speaking and writing about the tragic Triangle Waist Factory fire, the 100th anniversary of which will be commemorated this coming March. The second was a trip to Mississippi, a personal commemoration, so to speak, of my time there as a civil rights activist in the summer of 1964 and after.

The election returns began dribbling in during my interminable flight back north from Jackson, Miss. Those three moments—1911, 1964, now—coming together like that compelled me to think about when and why people resist power, why they acquiesce, and why, sometimes, they may believe they are resisting when they are in truth acquiescing. Also, it all made me wonder about the tenacity and frailty of memory—my own, to be sure which is Swiss cheese-like, but the country’s cultural memory as well, which has displayed a tendency toward amnesia that is and always has been breathtaking.

Even in our United States of Amnesia, we remember the Triangle Fire, in which 146 young immigrant workers, most of them women, working in a garment factory, burned and jumped to their deaths on a March day in New York City in 1911. The shock waves from the catastrophe reverberated around the country. A hundred thousand people filed by the mortuary on “Misery Lane.” Four hundred thousand grieving, angry people marched behind a horse-drawn empty hearse in a solemn funeral procession. Laws were passed to try to prevent such things from happening again. 


The Triangle Fire is a landmark moment in the prehistory of the New Deal of the 1930s, especially the legislation it inspired to civilize and democratize the workplace and rein in a savage capitalism. I refer specifically to the Wagner Act, legalizing the right to organize and engage in collective bargaining; the Social Security Act, to minimally protect the elderly against the ravages of the free market; and the Fair Labor Standards Act, establishing some roughly civilized floor for wages and a ceiling for what had been the endless hours of toil, and to end child labor. But the fire itself was not the reason these reforms (and others) were achieved. It was the reason the fire turned out to be such a horrid disaster that tells the tale. Many of the young women might have escaped their immolation, but the exit door on the floor where they were making shirtwaists (women’s blouses) was locked by the factory’s owners in part because they wanted to prevent union organizers from getting in.

Triangle became part of an extraordinary resistance movement against industrial autocracy. That movement lasted a century, from 1870 to 1970 or thereabouts. Just before and just after the Triangle factory burned, the garment workers of New York and dozens of other cities erupted in strikes and demonstrations, some citywide, some violent, some attacked by the police or private thugs, some led by socialists or anarchists or syndicalists, some lasting an hour, some for months. This sort of thing had been happening and would continue to happen for a long time in the coal mines, on the railroads, at steel mills and copper mines, in the cotton fields, on prairie wheat plantations, in lettuce fields and grape arbors, by the docks, on ships at sea, in turpentine swamps and hard timber forests, along telegraph and telephone lines, in cigar-making tenement sweatshops and textile mills both North and South, on horse-drawn trolley tracks and in subway tunnels—everywhere the capitalist production process planted itself.  

Why shouldn’t these events have happened, one might ask. We all know how bad things were back in those days. This was industrial capitalism’s medieval age. At the time of the fire, 100 people died every single day in industrial accidents of one kind or another. America’s proletariat lived amid appalling squalor and poverty, worked without letup, sent kids off to the factory floor at pathetically tender ages, got sick or maimed or was killed at work, died young anyway or if old lived in penury, was treated like something inanimate or subhuman, was subject to a thousand petty tyrannies and insults and humiliations by bosses and the gauleiters of the shop floor, disappeared into the black box of the factory, a land apart from the land of the free, became Untermenschen in a place where the language of rights and liberties and democracy was written in a hieroglyphic no one in charge was eager to translate.

So of course this mass of the rightless and exploited rose up. But are things really that simple? Would you rebel? Weighed down by all this, exhausted, struggling just to keep yourself and your family alive, confronted at every turn by the coercions of the foreman, the boss, the police, the courts, sometimes even the Army, by the weight of public opinion that holds you in contempt and honors your tormentors, would you rise up? Would you risk your livelihood, not to mention life and limb? It is just as much a great mystery to ponder why the Grand Army of the Triangle, let’s call it, ever found the psychological and emotional strength, the organizational ingenuity, the social courage, to create itself and rebel as it is to ponder why for so very long people bent the knee. 

One sign that the mystery remains unsolved is the anguishing predicament we find ourselves in today. I do not refer to the tea party—quite to the contrary! The tea party is, in my view, a genuine social movement of resistance, if a grotesque and dangerous one. More on that later.
Instead I allude to the remarkable and prolonged acquiescence to the rule of our financial and corporate elites by so many whose lives have been seriously damaged by the plutocracy’s self-regard, their delusions, their bankrupt ideas, their immorality, their felonies, their incompetence and the lethal misuse of their power. For a long generation and more the lives of ordinary working people and the social fabric of civilization have remorselessly deteriorated, indeed nearly crashed and burned just recently, and continues downhill. The sweatshop, once considered an ugly aberration, has been the norm for millions of workers for some time now, and is fast becoming the new normal for much of the rest of the economy. 

What rights the Grand Army of the Triangle once won are lost or are being lost. The downward arc of everyday life stares most people in the face. Imperial bloodletting and cynical lying about why it’s just and necessary eat away at the veneer of our civilization. The presumptuousness of the country’s wealthy and empowered elites and their immunity from hard times and hard knocks are astonishing and repellent. Yet not a peep beyond “change we can believe in” and “yes we can,” inanities that would have embarrassed our ancestors. Why? If it is so self-evident that the Triangle Army was compelled to say “enough is enough” back then and act on that resolve, what has happened now? What happened then? What did we forget?

This brings me south and to my secret friend, J. Edgar Hoover. My whole life I have honored and been inspired by the memory of the Grand Army of the Triangle. Historical memory of this kind defies the numbing, the forgetting, the witless preoccupation with now and the next new sensation that otherwise enthralls our culture: A noted historian once called it America’s instinct for living in “the windowless room of the current event.” So I revere the Triangle Army. No doubt I romanticize it. But I have a reality check. I wasn’t alive when that Army was in the field, but I did go to Mississippi in the summer of 1964, and because I did, I was privileged to slide through that elusive wormhole that carries people from acquiescence to resistance. Not just history writ large but my own history confirms this is not a hallucination. That experience lodges in the soul, but is not impervious to the erosion of passing time. I had come to a time in my life when I wanted to revisit, perhaps rekindle, those days. And it can hardly be mere coincidence that these personal urges grew in urgency as the state of our common life grew ever drearier. I decided to go back to Mississippi.

Memory—my lousy one, that is—stood in the way, however. During what was then and still is called Freedom Summer, I had worked mainly in two towns: Columbus and Starkville. I wanted to return to specific places there to help me reconstruct events, and if possible track down people I’d known. Especially I wanted to locate my local comrades in the struggle to win, first of all, the elementary right to vote, to win that and thereby help bury American apartheid. That was a long time ago, and as departure day approached I worried that I’d be wandering about in terra incognita without much of a map.

And then, the day before I left, I remembered something: my FBI file. I had gotten hold of it years earlier (the highly expurgated version available under the Freedom of Information Act, that is). Sure enough, J. Edgar and his lieutenants had compiled a meticulous record of all my run-ins with the law (not to mention an extensive tracking of my law-abiding life as a political activist) before, during and after Mississippi. There it all was: arrest dates, addresses of the places I’d lived and worked, meeting places in barber shops and cafes deep in the hollows of the black community, sites of beatings and the Southern version of drive-by shootings, the Klan names of the Starkville sheriff, tax assessor and mayor, names of friendly black preachers and black preachers we were told would be friendly but weren’t, names of white storekeepers and gas station owners who weren’t likely to be friendly and weren’t. I left the next day feeling armed … by J. Edgar Hoover, America’s G-Man, of all people.

Like Triangle, the civil rights movement remains alive in popular memory. More so! Because today people remember the fire but not the Triangle Army, while in the case of the revolution against the racial caste system they actually remember the movement. It is inscribed in searing images we’re all familiar with, in the sorrows and exaltations of its music, in the lingua franca of political speechifying, in the iconography of a national holiday, perversely even in Glenn Beck’s lachrymose sacrilege at the Lincoln Memorial in Washington. If ever in the national experience there was evidence of the capacity of people to move out from under long generations of oppression, exploitation and submission, out of the perennial midnight of all-sided coercions and fears and crushing condescension, to free themselves of self-contempt, fatalism and a sense of helplessness, this was that testimony. To one degree or another, in one way or another, most people alive today know that (even those who may regret it ever happened, perhaps most of all those who harbor such regrets). I can’t, nor need I, do more than acknowledge that astounding act of collective triumph.

Except, perhaps, to register a few homely observations about the way it played out in the dirt roads, jails, courthouses, moonshine shacks, churches and green fields of Columbus and Starkville. Thanks to Hoover, I was able to track down the spot in Starkville where something happened I’ve carried with me ever since.

Lomax’s Cafe was a dilapidated one-room wood shack, probably put up not long after the Civil War, set down in a sandy depression off the main paved road running through Starkville. It was nestled in the town’s black neighborhood, a heavily wooded enclave traversed by dirt roads, houses just as frail and just as aged as Lomax’s place, some with backyard vegetable gardens and a pig or chicken or two, and here and there a rickety church. There were dozens and dozens of Lomax Cafes throughout the black Mississippi South: inviting places where people drifted in and out during the day and gathered at night to eat fresh-made pork rinds saturated in hot sauce, and drink corn liquor from countryside stills (Mississippi was a “dry” state back then), and to be together.

It was a natural place for our fledgling local freedom movement to assemble, to plan efforts to try to register to vote, to discuss putting together a Starkville branch of the Mississippi Freedom Democratic Party, which at the end of the summer would challenge the legitimacy of the all-white state delegation to the Democratic Party presidential nominating convention in Atlantic City. Or we would go over “smaller” matters like what to do about the daily harassment of people (insults, firings, threats, false arrests) that affected anybody bold enough to associate with me and my fellow student volunteer assigned to Starkville, an African-American Berkeley undergrad. Or we just gathered at Lomax’s because its lopsided front door, the savory aroma of coffee, moonshine and hot sauce, the shack’s makeshift counter put together from nearby logs and the cool darkness inside on even the most broiling summer days made it feel like a haven, a sanctuary, its fragile shingles somehow capable of protecting us against a very hostile white world just across Route 82.  

Above all we gathered at Lomax’s Cafe because Frank Lomax let us—not just let us, but welcomed us, despite all the completely self-evident risks he was taking. When I stood on the site of Lomax’s place a few weeks ago (the shack is gone, the roads are now paved, but in so many ways not much has changed, especially the poverty) I could see Frank’s face: very dark and round, a scar across his forehead, cheeks grizzled with gray, small-boned, smiley in a sardonic sort of way, a gentle face beneath its weathering. Frank knew the risks far better than me and my Berkeley comrade; how could he not, having grown up black in Mississippi and now hanging out with meddling Yankee “freedom riders.” But he took them, made himself a target.

One day at twilight we collected together at Lomax’s. It was fairly late in the summer and we had convened a meeting of our embryonic MFDP group—as we had many times before—this time to plan for the Atlantic City convention. We had made enough progress in Starkville so that sending a delegation to a statewide meeting of our new party seemed actually possible. For that reason fellow COFO workers had come down from Columbus, a bigger town, site of a bigger project, and only about a half-hour away. (COFO—the Council of Federated Organizations—which sponsored Freedom Summer, consisted of the Student Nonviolent Coordinating Committee, the Congress of Racial Equality, the National Association for the Advancement of Colored People and the Southern Christian Leadership Conference.) They joined the two of us and about 15 people from the black community of Starkville.

And then the police joined us as well. That, too, wasn’t unusual. Just a few days earlier we’d arrived home late at night to be greeted by a police car, lights out in the rural pitch black (there were no street lights in the black bottoms of Starkville), filled to overflowing with one officer and a half-dozen vigilantes. No questions asked, we jumped out of the car, dashed through the surrounding woods—I fell into a pig bog along the way, which everybody but me thought was very funny—and finally holed up in a friendly house where every window and door had someone stationed at it with a gun waiting for the law officers and their “deputies” to attack, which they didn’t. Nonviolent resistance was suspended for the evening. I was scared that night, as on other nights, and my first and last thought was flight, not fight.  

When the police showed up a few nights later at Lomax’s Cafe we were therefore not shocked. And we had all grown accustomed to an omnipresent undercurrent of menace from a summer’s worth of jailings, beatings, being followed or chased, everyday nastiness, even one or two shootings that missed. But on this occasion the police had turned out in unusual force. Two carloads of local policemen and state Highway Patrol officers pulled up outside Lomax’s. They had dogs, clubs and guns. We were in a wooded cul-de-sac—no one outside would witness whatever they did next. Flight or fight?

Well, neither, actually. We were outside the cafe and they came at us, looking nasty, the dogs growling near our knees and thighs. I knew the chief. He’d locked me up earlier in the summer and had his brother, the town tax assessor, come by the underground all-white cell to yell to my fellow inmates that I was a “nigger-lover” from the North and to beat the hell out of me. Not particularly a fan of the sheriff’s, they demurred. And I, acquiescing with every bone in my body, denied what the sheriff had said, claimed my own ardent hatred of “niggers” and suggested they should be dubious about anything the sheriff told them (although I wisely shied away from using words like demur, ardent and dubious). They left me alone. Now, back at Lomax’s, Chief Josey bellowed at us to disperse pronto. The dogs echoed his bellow, hungry for kneecaps. The sheriff’s posse cat-called and pounded their clubs into their palms.

Instinctively we arranged ourselves in a large circle, clasped hands and sang. Also not an uncommon thing to do, at least not in those uncommon times. We sang the soulful lyrics of spirituals that had become the combative anthems of the movement, Jesus at the barricades. Two things happened. Like an electric current running around our charmed circle, the fear that I think I can safely say possessed us all at that moment was alchemized and became instead a power in all of us to prevail together. This wasn’t something ethereal, otherworldly; on the contrary it was uncannily sensual, erotic even. The world—this darkening, abandoned mote in time, humid with menace, sodden with surrender—all of a sudden looked different because our collective eyesight had improved and become X-ray-like. We could see and act inside the body of fear, confront it, peer into a more civilized world beyond it, only because each of us found that strange super-power in our living relationship to each other.  

So we sang and we waited. Then the second thing happened. The second thing was nothing. The police left. That was truly uncommon, and another lesson in the psychodynamics of resistance and acquiescence. Tyranny, whether industrial or racial or grounded in some other form of subordination, often enough resorts to blunt instruments when challenged—but it doesn’t rest on that. It depends instead on an anterior atmosphere of intimidation and a fatalistic resignation that this is the way life is, that there are no alternatives. Dread and awe in the face of power, obedience to its mystery, even when it’s out of sight, becomes the custom of the country. In Mississippi people on both sides of the racial divide breathed that belief, their cultural oxygen so to speak, day in and day out. The Starkville police had every right, every long-standing reason to anticipate we would back down, as that had almost always been the way things were. To suddenly be faced in the flesh with the repudiation of those axioms of everyday life can be so shocking, so disarming, if only for a moment, that it may paralyze the will to act. Through that fractured will can slip the new world. Just for an instant that’s what happened at Lomax’s Cafe that August night.

My trip back to Mississippi helped me recall that night at Lomax’s and many other events and places and people. I want to mention just two others, because they bear on how we might view the tea party as a kind of faux insurgency preoccupied with restoring a fanciful past rather than overthrowing it. They can also tell us something about how devious historical memory can be.

One day in July of ’64, we set out to try to register some people to vote at the Columbus courthouse. This was always a fruitless undertaking as well as one that again and again called upon hidden resources of courage by people who had decided that asserting their right to vote, although unlikely to remedy the misery of their material circumstances or the routine exploitation of their punishing labor, carried the highest moral-existential significance. (Voting is really the weakest expression of democracy, often enough next to useless, a pacifier even. But not being able to vote can be galling beyond endurance.) The farrago of reasons, excuses, traps, hurdles, fictions and humiliations devised to stop black people from registering in Mississippi proved that the political imagination of the white powers that be was virtually inexhaustible.  

Knowing all this, off we went anyhow because it was at least useful in building a case, to be presented in Atlantic City, in the courts and in the court of public opinion, that Mississippi was an outlaw state (not the only one to be sure). I, a volunteer lawyer from the North, and two Columbus residents drove up to the courthouse that day and parked. Just as we did, a pickup truck carrying two young white men parked about 50 yards in front of us, just for a second. Then the driver of the truck floored it in reverse and smashed into the front of our car. The windshield shattered and the car was totaled, but all of us were OK. No one was registering to vote that day. And the lawyer went home that night.

So I decided to revisit the Columbus courthouse, the scene of this noncrime, and there I noticed something I was oblivious to all those decades ago. On the courthouse lawn was a monument to the Confederate war dead. Monuments like it cover the South. On the pedestal at the top of the monument is a sculpted figure of a Confederate soldier. He is holding a flag, half furled. On this early Sunday morning in Columbus, not too bustling to begin with, there was practically no one in sight. But luckily for me, there was one other man viewing the monument. He turned out be one of those thousands of amateur Civil War enthusiasts, a walking encyclopedia of Civil War arcana, not just about the battles but the whole experience of the Lost Cause. He came up to me and suggested I look at the statue from a different angle, about 45 degrees from in back of the soldier’s head. First, though, he told me that the sculptor responsible for this memorial had designed similar ones elsewhere in the South at the same time, that is, around the turn of the 20th century (1910 in the case of this one in Columbus). Then I looked up as he instructed. With an instant shock of recognition I saw that the half-furled, half-unfurled flag now formed the perfect shape of a hooded Klansman.

“The past is not dead. It’s not even past”—so said William Faulkner, who, of course, was from those parts. Memories of the way things once were, however remote from realities of those dead times, often enough provide the nuclear energy powering animosities about the way things turned out. Camouflaged guerrilla heroes appear to champion what has been driven underground. So then we get the Confederate-soldier-qua-Klansmen. This too is a kind of resistance, a refusal to acquiesce. It lives, however, in a hermetically sealed-up past, comforted by the familiar protocols of the ancien régime, no matter how grounded in the soil of subservience.

Just before leaving Mississippi, I visited Vicksburg. I wasn’t there back in 1964, but it once was the extraordinarily wealthy, cosmopolitan capital of the slave-owning cotton aristocracy. I thought it worth a visit. In a richly stocked museum (once the city’s courthouse), full of wonderful antebellum artifacts, almost all of them presented to cast a warming glow over that lost land, there was naturally a great deal of attention paid to the battle and capture of Vicksburg. After all, Grant’s victory there sealed the fate, the defeat, of the South. One item really left me agape. Vicksburg formally surrendered on July 4, 1863, not by accident on the anniversary of the nation’s birth. Between then and July 4, 1945, the city of Vicksburg never officially celebrated that holiday. It remained for nearly a century, a day of infamy and ignominy, seared in collective memory: The South shall rise again!

Tea party partisans are not unreconstructed Confederates; I don’t mean to suggest they are. What strikes me is that their genuine sense of loss and betrayal, their heartfelt militancy, is all about restoring a fantastical past, the way we never were. Their resistance—I believe it is that and not the astroturf confection of a grouplet of conservative billionaires—mobilizes anger, but not to overthrow “The Power.”

There are dozens of good reasons to loathe and rise up against the bipartisan capitalism that is ruining lives. But the tea party is hardly driven by that. Rather its energies derive from resentments about a lost way of life and all its imagined cultural consolations—that and a thirst for revenge. Being anchored in the past is not necessarily a right-wing thing or a bad thing. The Grand Army of the Triangle rebelled against capitalism in part because it was eviscerating older ways of work and ways of life which, whatever their multiple inequities and iniquities, contained a stinging moral critique of the new capitalism, that it was not only immoral but, scarier than that, amoral to the bone. So, too, the civil rights revolution was steeped in folk Afro-Christianity. But the Triangle Army and the civil rights army could imagine a future fundamentally different from the racial feudalism or the savage capitalism of daily immolations. From that reservoir of visionary emotion came the will to resist. For the tea party the future beckons from a Disneyland yesteryear. Yeats put it like this: “We have fed the heart on fantasies/ the heart has grown brutal from the fare.”  

Our own ironic predicament is not so different. Can we imagine something other than the restoration of the New Deal? Is there no exit? Are we the true conservatives? Could this be the reason that so far acquiescence, whether from the right or the putative left, defines our age? 

 Subscribe in a reader