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Friday, 3 June 2011

Cricinfo: BCCI too powerful, players believe



More than two-thirds of players polled in a recent survey believe the BCCI has an unfair influence on decision-making within the ICC. The Federation of International Cricketers' Associations (FICA) has renewed its calls for a review of the game's governance after releasing the results of its 2011 player survey, which also revealed strong support for the decision review system and 50-over cricket.
Despite overwhelming approval for how this year's World Cup was run, the findings were not all positive for the ICC. Of the 45 players polled, only 6% believed that decisions at ICC board level were made "in the best interests of cricket", while 49% felt decisions were made according to "party lines or best interests of the country that they are representing". The remaining players were "unsure". 

When asked if ICC decision-making was influenced unfairly by the power of the BCCI, 69% said 'yes', while 31% answered "don't know". None of the respondents gave a definitive 'no'. Despite those concerns, 63% said they had confidence in the ICC's ability to govern international cricket, although the FICA chief executive Tim May said the findings raised important issues, with 46% saying the structure and composition of the ICC executive board should be reviewed. 

"Players have highlighted that the governance of the game is a serious issue," May said. "FICA have continually advocated for a review of the game's governance. Its present structure is outdated, full of conflicts, cronyism and far from best practice. FICA does believe though that the ICC day-to-day management has improved considerably and are unfairly tarnished as a result of decisions of the ICC Chief Executive and Board Committees." 

The call for a review of the game's governance is not new. FICA have been pushing for change for several years, and the former ICC chief executive Malcolm Speed this year said he would be in favour of an independent commission running the game, although he also said the idea that countries always voted in geographical blocs was, based on his time at the organisation, not accurate. 

The FICA survey did reveal some good news for the ICC, with 94% of players rating the recent World Cup as "good" or above, compared to only 11% giving the 2007 tournament that level of support. However, the event is still too long, according to 74% of those surveyed, while 72% backed the decision to reduce the number of teams in the next World Cup to 10, and 91% felt the Associate nations should have a chance to qualify. 

The majority (82%) of players said the DRS made for better decision-making from umpires at the World Cup, and 97% thought the DRS should be compulsory in all Test matches. Notably, FICA is not affiliated with players from India - the BCCI being the major opponent of the DRS - or from Pakistan or Zimbabwe. 

The survey also showed:
  • 32% of players would retire prematurely from international cricket to play exclusively in the IPL and similar Twenty20 tournaments
  • 40% said that given the magnitude of salaries being offered by the IPL, they could envisage a day where they would rank their obligations to IPL and other T20 events ahead of obligations to their home boards
  • 94% believed that superior salaries offered by the IPL would motivate younger players to hone their skills principally to T20
  • 40% said their board schedules too much international cricket
  • Only 24% of players favour a change in the format of ODIs
  • 39% believe boards schedule too many ODIs, reducing the public's interest in the format

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Cut pollution - Make clean energy cheaper, Join the National Day of Action, Sunday 5 June





Add your voice to the many thousands of others calling for the government to resist the pressure from the big polluters, put a strong price on pollution and use the funds to help householders and invest in making clean energy cheaper.
  • SYDNEY: Prince Alfred Park, 11 am
  • MELBOURNE: Outside the State Library, 11 am
  • ADELAIDE: Victoria Square, 11 am
  • BRISBANE: Riverstage, 1pm
  • PERTH: Perth Cultural centre - Wetlands stage, 11am
  • HOBART: Franklin Square, 11am
  • CANBERRA: Regatta Point (near the bridge), 1.30pm
A few weeks ago we asked for your urgent help to counter Tony Abbott’s fear campaign against putting a price on pollution. Thousands of you responded and within hours we had raised enough money to commission independent polling from Galaxy Research1.
Thanks to the generous support of people like:
  • Shannon from Albany, WA, who donated $10;
  • Ben from Brighton, VIC, who donated $25 and
  • Meg from Lake Conjola, NSW, who donated $25
The polling results received widespread media coverage, including on ABC’s 7.30 Report and newspapers like the Herald Sun.


Galaxy Poll Results

All sides of politics agree there is a need to reduce greenhouse gas emissions to help address climate change. Do you believe the best way to achieve this is to tax the big polluters or pay money to polluters to reduce their greenhouse gas emissions?


Do you support or oppose a price on carbon that would tax the biggest polluting industries, returning all revenue to compensate households and business, and provide investment in climate change programs such as renewable energy?


The government currently provides subsidies to fossil fuel companies worth more than $11 billion a year. In your opinion, is the appropriate or would this money be better spent on the development of clean, renewable technologies?


1Galaxy Omnibus, 18-20 March 2011, 1036 people (18yo+). Interviews were conducted using CATI (computer assisted telephone interviewing) with telephone numbers randomly selected from electronic White Pages. All interviewers were personally trained and briefed on the requirements of the study. Age, gender and region quotas were applied to the sample. Following the completion of interviewing, the data was weighted by age, gender and region to reflect the latest ABS population estimates.



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Ban Live Exports TV ad





Ban Live Exports

Despite being flooded with tens of thousands of phone calls and a petition of over 200,000 Australians, the Government hasn't acted to stop more boats of Australian cattle leaving for Indonesian slaughterhouses. In fact, three more boats have left this week.

Let's step our campaign up and target politicians where it matters: their voters. If we all chip in together we can create a national advertising campaign that the Government can't ignore.

That's why we've joined with our friends at the RSPCA and Animals Australia to get this hard-hitting TV ad on air. Can you chip in to put it on air right now?

https://www.getup.org.au/campaigns/animals/ban-live-exports/put-this-on-tv




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Democracy Now: “Reckless Endangerment: How Outsized Ambition, Greed, and Corruption Led to Economic Armageddon”





A prominent Wall Street analyst predicted this week that not a single top executive at Goldman Sachs will face criminal prosecution for the company’s role in causing the financial meltdown of 2008. “I think that there is a genuine sense out there that there are two sets of rules, one for big and powerful institutions that are deemed to be too politically interconnected or powerful to fail, and the rest of us, Main Street,” says our guest Gretchen Morgenson, the Pulitzer Prize-winning business reporter who has written extensively on how the U.S. government has failed to prosecute any of the top figures who played a role in the economic crash. Morgenson and Joshua Rosner are co-authors of the new book Reckless Endangerment: How Outsized Ambition, Greed, and Corruption Led to Economic Armageddon.


Guests:
Gretchen Morgenson, Pulitzer Prize-winning business reporter at the New York Times who has written extensively on how the U.S. government has failed to prosecute any of the top figures who played a role in the economic crash. She is the co-author of the book Reckless Endangerment: How Outsized Ambition, Greed, and Corruption Led to Economic Armageddon.
Joshua Rosner, an expert on housing finance and a partner at the independent research consultancy firm Graham Fisher & Co. He is co-author of the book Reckless Endangerment: How Outsized Ambition, Greed, and Corruption Led to Economic Armageddon.

Related Links


JUAN GONZALEZ: A prominent Wall Street analyst predicted this week that not a single top executive at Goldman Sachs will face criminal prosecution for the company’s role in causing the financial meltdown of 2008. The analyst, Brad Hintz, said the U.S. government still views Goldman Sachs as "too big to fail."

So far, the Securities and Exchange Commission has filed suit against only one Goldman Sachs employee: a young mid-level trader named Fabrice Tourre who was part of an effort at the bank to essentially place bets that the housing market would collapse. The prosecution of Tourre was the subject of a front-page article in the New York Times this week, written by one of our next guests, Gretchen Morgenson.

AMY GOODMAN: Gretchen Morgenson is the Pulitzer Prizer-winning business reporter at the New York Times who has written extensively on how the U.S. government has failed to prosecute any of the top figures who played a role in the economic crash. She is co-author of a new book called Reckless Endangerment: How Outsized Ambition, Greed, and Corruption Led to Economic Armageddon. Her co-author, Joshua Rosner, is an expert on housing finance and a partner at the independent research consultancy firm of Graham Fisher & Co.

In the book, they argue that the root of the financial crisis lies in President Clinton’s decision to heavily promote home ownership in the ’90s and the lowering of lending standards by Fannie Mae and Freddie Mac.

Gretchen Morgenson and Joshua Rosner, thanks so much for being with us.

GRETCHEN MORGENSON: Thank you.

AMY GOODMAN: Let us start with Gretchen Morgenson. Just lay out the thesis of this book.

GRETCHEN MORGENSON: Well, the thesis really is that Fannie Mae, which of course was created in 1938 to, you know, help homeowners have access to credit to borrow to get a home, really sort of expanded in a way that was designed very much to benefit the insiders at the company. Remember, this is a company that was both public and private, had a lot of government perquisites, and received those perquisites and used them to its own advantage. So, it’s a story, I think, of how sort of good and noble ideas can go awry and really a lesson in how not to allow that to happen again.

JUAN GONZALEZ: And Joshua, how exactly did Fannie Mae go from being a government-created agency to basically a private corporation backed by the government?

JOSHUA ROSNER: Yeah. So, the government, in the late 1960s, decided that they needed a competitor for Fannie Mae, so they created Freddie Mac. They ended up privatizing both of those a decade later. And in privatizing, they retained a line of credit to the Treasury, which wasn’t really large enough to matter, fundamentally, but it told the markets, it implied to the markets, along with other benefits that they had, such as not having to file financial statements with the SEC as all other companies did, that these were special companies, these were companies that retained some government support. And so, publicly, they would say, and they would put on all of their debt issuances, that these are not obligations guaranteed by the government. But privately and quietly, there would always be a "wink wink, nudge nudge" that went along with that comment, to the point where foreign central banks became more and more and more comfortable buying government-sponsored enterprise debt, Fannie and Freddie debt, as a proxy for U.S. Treasury debt, because they’d get the extra yield, and they believed that it was government-guaranteed.

JUAN GONZALEZ: Well, if there’s a—if I can say, if there’s a key villain in your story, it’s James Johnson, who was, for a long period of time, the chief executive of Fannie Mae. You quote at one point that, "Under Johnson, Fannie Mae led the way in encouraging loose lending practices among the banks whose loans the company bought. A Pied Piper of the financial sector, Johnson led both the private and public sectors down a path that led directly to the credit crisis of 2008." But now, some people, though, have questioned whether you’re not sort of echoing the criticism that’s been raised by some of the Republican Tea Partiers, Sarah Palin herself, saying Freddie and Fannie were behind the whole crisis. This whole issue of the reduction of lending standards by the government and by Fannie Mae and how that affected the crisis, could you talk about that?

GRETCHEN MORGENSON: We’re certainly not saying that Fannie and Freddie were the, you know, key movers in this. They were—Fannie was a lead mover, a prime mover, first mover. And Jim Johnson really was a person who really taught the entire financial services industry how to co-opt their regulator, how to co-opt Congress, so that they could achieve what they wanted. And in many ways, this was personal enrichment, made a lot of money, the top executives of Fannie Mae. This, you know, is not our idea of what a government-sponsored enterprise should do. But so they were a primary mover, not the only movers. We had Wall Street very involved after Fannie Mae led the way. So, it really isn’t that simple.

JOSHUA ROSNER: Including the fact that you have to remember there was a symbiotic relationship between Fannie and Freddie and the private firms. Fannie Mae’s largest customer was Countrywide. Countrywide sold more of their volume to Fannie Mae than any other lender. And that relationship is really part of the ebb and flow of the private versus the government-sponsored. So, even as early as 2001, I had written a paper called "Housing in the New Millennium: A Home Without Equity is Just a Rental with Debt," in which I warned that we would end up where we ended up. Fannie and Freddie were really the only players. There wasn’t very much of a private market. The private market was where banks would make loans and hold them on their balance sheet. But the private-label securitization market, the mortgage-backed securities market, really was innovated after that. And so, Fannie and Freddie were part of the drivers of the creation of that private-label market and supported it, buying a lot of the private-label mortgages, mortgage-backed securities, that these other firms, Countrywide and Deutsche Bank and others, would end up issuing, Goldman Sachs.

AMY GOODMAN: One of the revelations in your book has made headlines in Massachusetts. In 1991, Fannie Mae hired Frank’s partner Herb Moses out of graduate school.

JUAN GONZALEZ: Barney Frank’s.

AMY GOODMAN: Barney Frank, congressman. Frank called up a VP at Fannie to praise Moses’ qualifications at the time. Congressman Frank was a member and later became chair of the House Financial Services Committee. Gretchen?

GRETCHEN MORGENSON: You know, we spoke with Barney about this as we were preparing the book and really wanted to ask him. You know, ’91 was a crucial moment in time, because after the S&L crisis, Congress was concerned that there would be losses at Fannie Mae and Freddie Mac that the taxpayer might have to bear, and so they were putting in place some new regulation to keep those losses from happening. And so, this was a crucial moment for the company.

And yet, Barney Frank spoke with people at Fannie Mae about hiring his partner. His partner was then hired. There was a red carpet rolled out for him by the company, because of course they were eager to provide this kind of a favor for a person who was in a position of power. We asked Frank if he felt that this conflicted him at all. He said, "Absolutely not." But if you look at the record, you see tremendous pushback from Frank in congressional hearings against the very idea of being careful about safety and soundness at Fannie Mae.

JUAN GONZALEZ: Joshua?

JOSHUA ROSNER: Yeah, no, I was just going to say, I think that that example, which has made headlines because it’s a little bit salacious, is really one example—and it’s not just Barney Frank, it’s both sides of the aisle, it’s Republicans and Dems—of the way the financial service industry really captured Congress with favors, with relationships, hiring senators’ sons to run their partnership offices.

Barney Frank—you know, there’s one that I don’t think had ever been reported at all that we include, which I think is even more sort of interesting, which is that the Fannie Mae Foundation, which provided annual awards and grants to folks who helped housing the most, awarded a charity that was founded by Barney Frank’s mother, annual awards on at least—

GRETCHEN MORGENSON: Two occasions.

JOSHUA ROSNER:—two occasions. And that type of relationship really does bind elected officials to corporate interests in a way that we feel is important to discuss, not necessarily in the public interest.

JUAN GONZALEZ: I want to get back to this issue of the lowering of lending standards, because one of the—I’d say the first half of the book is really sort of dedicated to how this process unraveled. And you say at one point that when the Boston Fed—I think it was in the '90s, early ’90s—comes up with a report showing that there had in fact been discrimination in the lending industry toward minority groups, that there was—that one of the few publications that raised issues about this report was Forbes magazine. And I think you quote some of the staff members—Peter Brimelow, who I remember in particular—challenging this whole notion that there had been racial discrimination in lending practices. Now, I happen to know a little bit about Brimelow, because later on, a few years later, he wrote a book, Alien Nation, that became widely criticized because the theory was that the United States was being brought down by massive Third World immigration. So I don't expect that Peter Brimelow would be the kind of person who would, like, stand up against racial discrimination. But the question of the impact—how central was the lowering of standards by Fannie Mae and Freddie Mac in lending standards? How much was that a part of it? And how much was actual fraud by the industry, by the brokers, by the appraisers, by the Mazilos of the world, who actually engineered fraudulent loans?

JOSHUA ROSNER: Right. So, on the most simple level, if you were to think about it today, we have about 40 percent of American homeowners have, or are close to having, negative equity. OK? If we had retained the lending standards that existed prior to 1995, where you really had to have 20 percent down payment, it would be a fraction of that that would have negative equity. We would not be sitting here having this conversation about a national housing crisis. That is a major part of this, was we went from 20 percent down, other than through explicit and direct government subsidy programs, right? The VA programs, right? Certain Ginnie programs, the farm credit programs. We went from that to Fannie and Freddie driving from a 20 percent down, down to a five percent down, down to a three percent down, to starting to play with, as early as 2001, zero percent down programs, which, by the way, if you put zero down, closing costs are about five percent, so really you’ve got negative equity day one. That is a setup for a disaster if home prices start falling. And so, if you start talking to congressmen and senators about, you know, at some point if home prices fall, the people who you loved the ribbon-cutting ceremonies that you got for putting them in homes are going to start accusing you of trapping them in homes that they couldn’t afford, becomes a reality.

JUAN GONZALEZ: But what percentage of it was new buyers, poor folks buying their first home, and what percentage was well-to-do people trying to refinance, constantly refinance, or interest-only loans—

JOSHUA ROSNER: Absolutely.

JUAN GONZALEZ:—to be able to get equity out of their house, on the theory that the house was going to continue to increase in value?

JOSHUA ROSNER: That’s a really important and great point. So, homeownership rates, which had been stagnant in the early 1990s at between—at about 63 percent, started rising to 64, 64.5 percent. Out comes this initiative to increase homeownership to record levels by the end of the decade. We get to 69.5 percent by the end of 2000. And we end up peaking in homeownership late 2003, early 2004. So that’s really—homeownership rates did peak long before the real estate market peaked. So, 2004, 2005, 2006, 2007 were a combination, as I think you’re pointing out, of refinancing activity, which was stripping equity—and it wasn’t just the well-to-do, it was anyone who had equity, was given incentives to take mortgages that allowed them to strip the equity out of their home to remodel their bathroom, to buy that other—you know, the riding lawn mower or whatever it was, and it was second home and investment property purchases on speculation.

GRETCHEN MORGENSON: Don’t forget that incomes were stagnant throughout this period. And so, for many people, it wasn’t taking equity out to go to Europe, to spend on some frivolous item. It was to maintain a lifestyle—

JOSHUA ROSNER: Absolutely.

GRETCHEN MORGENSON:—or keep, you know, their income at a level that they could actually live. So, there was a lot of equity extraction that was not based upon buying or consumerism or something that was frivolous. You know, I think that one of the most poisonous paradoxes that we found in our reporting for the book was that the very people that the government was claiming to want to help—first-time home buyers, minorities, immigrants—were the people who were hurt the most by this crisis. If you look at foreclosure rates among minorities, far higher. If you look at delinquency rates and problem mortgages and bankruptcy filings, it’s really so much worse among these very people.

AMY GOODMAN: You’ve also written extensively about how the government has failed to prosecute. We started this segment talking about a prominent Wall Street analyst predicting this week not a single top executive at Goldman Sachs will face criminal prosecution for the company’s role in the financial meltdown. Talk about that.

GRETCHEN MORGENSON: Well, of course, not being a prosecutor, it’s very difficult for me to really understand what goes through their minds when they bring cases or investigate. But I think that there is a genuine sense out there that there are two sets of rules, one for big and powerful institutions that are deemed to be too politically interconnected or powerful to fail, and the rest of us, Main Street. And I think that feeds a—that’s a very pernicious view. And unfortunately, if you don’t have investigations and if you don’t have cases being brought, that view will continue. In the S&L crisis, for example, many, many people went to jail. High-level executives went to jail. CEOs went to jail. And to have a crisis that was this much larger than that one and to have no one go to jail is very troubling to a lot of people.

JOSHUA ROSNER: And part of that really is—you know, to reiterate what Gretchen said—this view that if we really investigate, if we really find wrongdoing by senior executives at these firms who now are too big to fail, we’re going to risk destabilizing the system. That’s really the psyche.

AMY GOODMAN: And how much of it is—well, for example, President Obama will be raising—hopes to raise more than a billion dollars for the 2012 election cycle to become president again. And the people he surrounds himself by, the very people involved in 2008 in the financial meltdown.

GRETCHEN MORGENSON: Exactly. And this brings us back to the original point we were talking about, about this public-private partnership with homeownership and how Fannie Mae co-opted Congress. It’s again that story. And so, I think it’s quite disturbing to many people.

JUAN GONZALEZ: I’m curious about your sense of the role of the news media as this crisis unfolded, because it seems to me that throughout the '90s many of the newspapers—and, of course, you had the growth of business networks and cable—the business sections of the newspapers grew, but they grew basically as cheerleaders for the industry, rewriting the press releases of the analysts, not really doing independent reporting and analysis or investigations of what was going on in the business world. Now, after the whole thing collapses, now there's lots of reporters saying, “Hey, the government should have done this.” But where were those reporters when the crisis was developing?

GRETCHEN MORGENSON: Excellent, excellent point. I have, myself, taken on a lot of these individuals and institutions well before others. And believe me, it’s not easy. They are very powerful. They come at you with guns blazing. And I totally get that. That’s fine. But I think there was a sense among a lot of my colleagues in the press that—of a collegiality with people, almost that you wanted to be invited to the parties, instead of being outside with your nose pressed up against the glass, which is where I’d rather be. You wanted to be in the mix with the CEOs. There’s this sense of adulation. There’s a sense that if the CEO takes your call, that you’re, you know, sort of increasing in your own power. I think that’s a very hypnotic effect that happens in the media.

AMY GOODMAN: Let’s talk about how all of this affects average Americans. In the face of the massive budget shortfalls, calls are mounting across the country for wealthy individuals and corporations to pay a greater share of taxes. Here in New York City, hundreds rallied at City Hall yesterday demanding officials close tax loopholes and regulate financial practices, instead of targeting the public sector with layoffs and budget cuts. Protesters cut a symbolic Social Security net to represent the effects of cuts to vital services. This is a Brooklyn resident, Bobby Talbert.

bq. BOBBY TALBERT: Major corporations and the big banks are getting tremendous tax breaks. They’re getting bailed out, and they have a tremendous amount of loopholes, as far as financial is concerned. Meanwhile, services are being cut for marginalized families and even for the working class in New York City.

AMY GOODMAN: Gretchen Morgenson?

GRETCHEN MORGENSON: He’s absolutely right. And again, this is this feeling that the bailouts benefited Wall Street, they benefited corporate America, and did not benefit Main Street. I think, from the very outset of this crisis and the government’s reaction to it, we have had that feeling. And Main Street has been left out in the cold. The foreclosure programs are abysmal. The banks are not responding in a way that everyone had hoped they would. So I completely agree.

AMY GOODMAN: Lloyd Blankfein told you he felt waterboarded?

GRETCHEN MORGENSON: That was, yes, the word.

AMY GOODMAN: Explain the conversation, what was happening at the time. And then I want to ask you about Fabrice Tourre.

GRETCHEN MORGENSON: I think that what Mr. Blankfein meant was that he just felt, you know, overwhelmed by the public attention. I think that they felt at Goldman Sachs—and he had said this at one point—that they were doing the Lord’s work, or God’s work. And I’m going to take him at his word, if he really believes that. And, you know, I think that financial institutions are important. They are an intermediary. We need to have banks. I’m not saying, “Let’s get rid of them.” But I think that that tells you a little bit about his mindset. And, you know, many, many CEOs live in a bubble. They’re not used to having people speak truth to them. And so, I think that was his reaction. But I don’t know. I’m not in his brain.

AMY GOODMAN: And Tourre?

GRETCHEN MORGENSON: This is a—was a 28-year-old individual, seemed pretty junior in the organization.

AMY GOODMAN: He’s the only guy being brought up on charges.

GRETCHEN MORGENSON: He’s the only—

AMY GOODMAN: We just have 30 seconds.

GRETCHEN MORGENSON: Yes, he’s the only guy being brought up on charges. And so, you just once again wonder why are there no—why aren’t more people further up the ladder being singled out or focused upon?

AMY GOODMAN: Finally, your solution, what you think needs to happen?

GRETCHEN MORGENSON: Well, I think we need to address the foreclosure problem immediately. We need to have the banks, I think, face the music about what kinds of assets they own that they are not accurately reporting on their value. And I think that we have to try to balance it out between Main Street and Wall Street. Josh?

JOSHUA ROSNER: Yeah, I also think we need to turn the society from being geared for debt to equity. So, instead of a mortgage interest deduction, which incents borrowers to become indebted, maybe we should have principal equity tax credits so that they have incentives to save.

AMY GOODMAN: On that note, I want to thank you both for being with us, Joshua Rosner and Gretchen Morgenson, authors of Reckless Endangerment.


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Thursday, 2 June 2011

Dutch Carrier Has Pawn in Lower House, Blocks Net Neutrality



Because OSNews is technically a site from the US, and because the technology industry is decidedly a US-centric industry, we often talk about US politics having adverse effects on technology - or, the other way around. That's why I've been detailing the political movements here in The Netherlands with regards to net neutrality. After a lot of positive news, I've now got some bad news - bad news that involves the largest political party trying to block net neutrality - because one of its members of parliament, Afke Schaart, is a former KPN employee. And yes, KPN is the carrier that first announced it was going to block and throttle traffic.

So far, this story has had its ups and down. It started with a big downer, when the largest Dutch carrier, KPN, announced it was going to start charging extra for services like VoIP, instant messaging, Facebook, and so on. The other two Dutch carriers, T-Mobile and Vodafone, contemplated similar moves. It was later revealed that Vodafone was already blocking VoIP and charging extra for it. Vodafone was using DPI for this, and KPN announced it was going to use the same technology.
Uncharacteristically, the Dutch lower house was nearly unanimously disgusted, and moved to have net neutrality added to our telecommunications act. This proposal had the support of just about every political party, giving it a majority in the lower house. Our minister of economic affairs, Maxime Verhagen, accepted this, and started work on an official proposal. So far, so good.

And then, today happened. The largest party, the VVD, was curiously not on the list of supporters of the net neutrality proposal. This was strange, since the party's political programme during the elections and after that stated they supported the concept. Something was afoot.

Now we know. The VVD has now made its own proposal, which no longer includes net neutrality. In the proposal, carriers and ISPs will be allowed to block services, and they will be allowed to charge extra for these services. In other words, carriers get to do whatever the heck they want, and charge extra for services that aren't theirs. This goes against the wishes of the lower house.

This is where things get really interesting. This new proposal from the VVD comes from Afke Schaart, a member of the lower house for the VVD. After some not-so-deep digging, it was easily revealed today that she is a former employee of KPN - exactly, the carrier that started this whole thing. She joined the company in 2001, and from Januari 2008 until June 2010 (right before she joined the lower house), she was KPN's director of public affairs - a fancy term for Chief Lobbying. She actually lobbied for KPN in the lower house.

Since the VVD is currently the largest party in the coalition, and since our prime-minister comes from the VVD, there's a big chance that the proposal our minister of economic affairs is working on will be influenced heavily by Schaart's proposal. Unbelievable.

This battle isn't over, and it would seem that the carriers have their pawn at the very centre of power. Well played, well played.

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Myth-busting the Internet: The truth about throttling, congestion and usage-based billing



New report offers scathing critique of Canadian telecoms industry
by Michael Lithgow
A new report is challenging assertions made by Canada’s large telecom companies in recent public battles over Internet billing and governance. Casting An Open Net: A Leading-Edge Approach to Canada’s Digital Future, offers an at times scathing critique of telecom positions on Internet congestion, BiTorrent use, billing strategies and throttling and backs its criticisms with excellent research and analysis.

The report, published by OpenMedia.ca (a Canadian non-profit group on whose Board I serve), also takes a look at what is happening internationally in Japan, Sweden, UK, United States, Australia and Chile demonstrating a variety of strategies in other jurisdictions that protect Internet openness without stifling innovation and economic growth.

It is a readable, well researched and welcome contribution to the important public conversation about Internet governance and regulation. What follows are some of the highlights.

The cultural and political implications of connectivity are enormous. Large telecommunications companies worldwide are pushing for changes that would allow them to structure fees and speeds in such a way that new tiers of access could deny all but the wealthiest to the kinds of speeds and services we take for granted today. This is the battle for net neutrality, arguably one of the most important this generation will face.

Never before have so many Canadians had so much to say about a telecommunications policy. More than 11,000 submissions were made to the CRTC from the public during Internet traffic management hearings last year. According to cited research, approximately two-thirds of all Canadians support net neutrality, and the figure jumps to 86% among those who use the Internet at home. According to the report, Canadians are most concerned about industry accountability, the negative impact of limited market choices, and privacy.

One of the loudest cries by the industry in support of their anti-net neutrality practices is “congestion”. The industry claims that congestion problems justify (i) extra charges on users, and (ii) slowing down some kinds of traffic based on kinds of use (called ‘throttling’, ‘traffic management’ or ‘traffic shaping’). The industry has been targeting peer-to-peer (P2P) usage, often called Bitorrent downloading, which they say clogs the Internet and uses a disproportionate amount of capacity.
Throttling ignores the fact that large P2P data use occurs in only 5% of users.
 
Now, to be clear, the report explains that when we talk about the “telecommunications industry” in Canada, we are talking about the five biggest telecom providers nationwide: Videotron, Rogers Cable, Shaw Cable and Cogeco who dominate the Canadian ISP market. Many or even most of the smaller ISPs do not use the same techniques or advocate for the same regulations. What the report reveals is that industry claims about congestion and P2P usage are without basis in the face of empirical studies.
Traffic shaping or throttling aimed at P2P traffic ignores the fact that large P2P data use occurs in only 5% of users meaning that 95% of P2P usage falls within average ranges. More troublesome, throttling singles out one kind of Internet use for special treatment and penalty. Why should the ISPs get to decide how the public should use the Internet?

The industry says that because P2P traffic is not “time sensitive” (meaning usage involving real-time communication) it can be throttled without diminishing enjoyment of use. But this is an argument that ignores what is actually happening on the Internet.

It turns out that P2P usage is a remarkably efficient way to distribute data capacity throughout a network in real-time, and that there is growing use of P2P in all kinds of innovative distribution projects. Throttling also ignores the fact that P2P usage is mostly in off-peak hours. When congestion is at its worst, P2P usage is at its lowest. The report claims that it isn’t torrents causing congestion, but rather inadequate infrastructure and the failure of industry to upgrade network capacities.
“It isn’t torrents causing congestion, but rather inadequate infrastructure and the failure of industry to upgrade network capacities.” 
 
Furthermore, P2P traffic as a percentage of overall use is in decline. The industry claims that 36% of Internet traffic is P2P – a figure that misleadingly includes upstream data flows, which is not where congestion problems are occurring. P2P download traffic only accounts for a modest 18% of all Internet use. And this percentage is steadily growing smaller as more and more television and film services migrate online.

And there’s more:

(1) The large ISPs claim that the Internet in Canada is experiencing unmanageable growth – bandwidth constraints demand throttling, predatory pricing, etc. Not true – growth in usage rates is in fact slowing, a trend being experienced worldwide.

(2) The large ISPs say that they can’t build their way out of this problem – it’s too expensive. Not true. According to the report, modest upgrades would more than accommodate the kinds of usage growth rates being experienced in Canada. As the report says: Functioning markets do not squash demand, they increase supply. Experts indicate that modest and normal infrastructural upkeep and reinvestment would do the trick.

(3) The large ISPs claim that congestion periods last for hours. Not true. Real-time monitoring of Internet use indicates that congestion usually lasts for a few minutes. Throttling or increasing fees for 10 hour stretches is unrelated to the problems of congestion.

At stake for the large ISPs is their usage-based billing plan (UBB), a plan that the industry argues makes consumers pay for what they use, that penalizes band-hogs, and is fair. The report makes it clear that these arguments ring false.

“Actual costs for 1GB of data flow are about 8 cents, but ISPs have been charging up to $10/GB for excess use.” 
 
For example, the exhorbitant fees ISPs charge for extra data use have nothing to do with actual costs: the ISPs are gouging consumers. Actual costs for 1GB of data flow are about 8 cents, but ISPs have been charging up to $10/GB for excess use. And UBB policies implemented to date do not target the small percentage of high-use customers (not that this is necessarily fair, either), but rather are discouraging regular users from using the Internet at a time when Canadians are increasingly migrating their cultural interests online through streaming video services (like Netflix). UBB is discouraging ordinary Canadians from using the Internet to participate in culture, to access video and television programming, to watch films.

The summaries of regulatory approaches to the internet in other countries are fascinating, and I am going to leave these for you to read for yourself. Suffice it to say (along with the few words below) that there are options other than letting the large incumbent industry players run roughshod over the principle of net neutrality in order to fill their pockets.

The US is probably the weakest model due largely to the steady erosion of regulatory power of the Federal Communications Commission. Wireless Interent services have all but been abandoned by regulators in the net neutrality fight allowing ISPs in the US to throttle and choke wireless services to their wallet’s content. And the Republican controlled House has been pushing the FCC to back off entirely from any kind of regulation protecting net neutrality claiming that such provisions threaten innovation, investment and jobs.

But Japan, Sweden, Chile, even the UK all have flourishing ISP markets that are regulated in such a way to protect not only consumers from gouging but to a large extent the principle of openness and accessibility.

The report is well worth the read for anyone interested in the future of Internet policy in Canada and in maintaining net neutrality as the organizing regulatory principle. Others have had to fight for net neutrality around the world, and so must Canadians. This report is an excellent primer on the politics, technical arguments and cultural implications for an open Internet policy and what it might look like in a Canadian context.

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Volatility: American Revolutionay Principles (3 of 3): Sovereignty



American principles of representation and constitution were revolutionized over the fifteen years leading up to the War Of Independence. In both cases, the underlying principle was the vector toward democracy, while the practical manifestation was a more practical, empirical view of the institution; its validity was contingent upon its service to the democratic imperative. This principle of democratic practicality, in other words the fact that democracy is our only principle, while all else is to be judged only according to this measure, is the primal American mindset we must recover today if we’re to redeem our citizenship.
 
(The same democratic movement is playing out over the rest of the world, although the historical details will of course differ. As I said earlier, I think the ideals discussed in these posts about the American Revolution can be taken up and adapted to other places as well. Indeed, there was a time when liberation movements wanted to look to the ultimate revolutionary exemplar for guidance. Alas, the criminal leadership of the US chose to betray those hopes as it chose a counter-revolutionary mission. It was this abdication, betrayal, and void, more than communism’s inherent appeal, which left the path open for communism to become the most vigorous revolutionary force. Imagine if America had instead lived up to its original history and original principles?)
 
The same principle was developed in the case of sovereignty.
 
1. Sovereignty is mutable through history. Concrete institutions don’t embody it, but are only representative of it.
 
2. The American Revolution accelerated an ideological evolution of the concept, and the view of where sovereignty reposes, going back to the 16th century in Europe. The final recognition was that sovereignty reposes neither in King or Parliament, or necessarily in any governmental institution, but only in the people.
 
3. So today’s governments are to be tolerated or rejected at the people’s will, as they are nothing but servants of the people’s sovereignty. (Meanwhile, corporations and globalization cadres are non-sovereign in principle, and must be eradicated as they are invariably anti-sovereign in practice.)
 
The basic idea of sovereignty is that there’s an essential authority in the polity which is above and beyond temporal authority and law and is the source of these, the yardstick by which they are measured. Otherwise these would be purely arbitrary and autocratic. In Britain, a century of thought from the 1500s through the upheavals of the English Revolution and restoration culminated in the ”final” concept as enshrined in the Glorious Revolution: Sovereignty was absolute and reposed in Parliament. Since it was universally agreed that there had to be an original arbitrary power somewhere, elites decided the safest place was in the large body of Parliament. (Being elites, they of course didn’t want to find this power in the people themselves.)
 
So this was the framework for the British view of the colonies: They were implicitly under Parliament’s absolute sovereignty. The crisis would come when the British tried to assert this absolutism in practice. The great question for America would be how to respond to this.
 
In historical practice most authority in America was localized. Except where it came to the affairs and maintenance of the empire itself, the Americans were self-sufficient in government. The implication was that their sovereignty was with them. Overseas “sovereignty” in Britain was an obsolete technicality. (So it is with us today. By definition kleptocracy can never partake of sovereignty, just as corporations, sociopaths in principle, are by definition anti-sovereign. Meanwhile we the people already work for ourselves and govern ourselves in all necessary ways. Just as the original Revolution came to reject as illegitimate any British prerogative which served no purpose but the existence of the empire, so we must keep in mind that any prerogative, job, etc. which has no necessary purpose but exists only to maintain capitalism, corporatism, the system in general, has no inherent legitimacy or right to exist. Any defense of these is necessarily circular and question-begging. Just as much as the original colonists, we who are colonized today are actually self-sufficient and can assert our own legitimate sovereignty any time we choose.)
 
So America’s position within the empire was anomalous. The British Parliament claimed absolute sovereignty in principle but hadn’t exercised it in practice. In the 1760s, Parliament now tried to assert itself in practice. The Americans knew immediately and intuitively that this was illegitimate and must be resisted, but it took time for them to come up with the ideas adequate to the struggle. James Otis again formulated the basic idea for future development, that in principle sovereignty can repose ”in the whole body of the people”. But he ended up claiming that in practice Parliament was the absolute expression of this people’s sovereignty, so the practical result was the same as what the British claimed (although they rejected his theoretical claims about the people).
 
Subsequent American writers, while continuing to grant in principle that Parliamentary sovereignty was absolute, sought to set practical limits to it (that is, to place aspects of colonial life outside it). So at first just implicitly, they were actually questioning Parliamentary sovereignty itself.
 
They were feeling their way toward the basic concept of federalism, that governmental institutions can only be strictly limited manifestations of the underlying people’s sovereignty, and may have power divided amongst them. Today we know that the proper distribution of real power is that 100% or close to it must be held by the people themselves in democratic councils, with only some provisional and recallable delegation upward through confederation.
 
The first distinction colonial thinkers came up with was between powers rightly exercised by Parliament as “external” to the colonies, as opposed to the “internal” affairs of the colonies which could properly be governed only by the colonists themselves. This distinction had the virtues of adhering to the long-established practice and of using long-established terminology. Stephen Hopkins was influential in applying the distinction to the Stamp Act. Raising revenue in such a way was clearly the internal affair of the colonies, and Parliament could never legitimately impose such a tax. This led to the famous distinction between “internal”, revenue-raising taxation, and “external” regulation of trade including imposition of trade duties, which was at first conceded to lie within Parliament’s prerogative.
 
This distinction proved to be inadequate in thought and unworkable in practice, since the British could repackage the same actions within the terms of this concept of externalism. Meanwhile they continued to take it for granted that sovereignty itself was indivisible. The very idea of a divided sovereignty was considered a fallacy, the famous “solecism” of imperium in imperio, absolutism divided against itself.
 
This kind of logical scholasticism couldn’t withstand common sense. American writers began to think out concepts of divided sovereignty. John Dickinson finally broke with all the old ideas, completely jettisoned distinctions like internal vs. external, and declared that Parliament has no right to tax the colonies period. An empire was different from a nation. It could encompass multiple nations. Parliament, as executive of the empire, could regulate trade, but it had no sovereignty over the American nation. Only the king had that. In practice, this meant that the empire was really a confederation based on trade and nominal loyalty to the king, but each nation within it was de facto sovereign within itself.
 
Subsequent American writers developed this idea, while the British and their colonial flunkeys tried to combat it. Their position was clear if impolitic: Parliament is either 100% sovereign or else 0%. Eventually they’d help convince the colonists that this was correct, and that the answer must be zero.
 
By 1774, although the Continental Congress officially adopted the Dickinson formulation, most delegates already considered it to be outdated. The sense was that Parliament had no sovereign authority at all, although they still claimed publicly to believe that the king had this authority. The British and the loyalists kept calling this a solecism. (Joseph Galloway called an independent government within a principal government “a monster, a thing out of nature”. While he was wrong in applying this to America as a whole, we can consider how it applies to Madison’s later desire to set up unaccountable forces within yet outside the polity (Federalist #51), or to corporations.)
 
The Americans now moved on to the concept of a confederated empire, with multiple sovereignties under one king. James Iredell argued that the solecism concept was itself a fallacy where applied to federalism. The only thing standing in the way of a full declaration of independence was sentimental attachment to the monarchy, and George was daily diminishing this with his bullheaded words and actions. By now the Tories themselves were reduced to arguing for the Dickinson concept that Parliament is sovereign but is limited by the internal colonial powers. Too late, they were trying to salvage something out of the breakup.
 
Finally the only possible American course of action dictated the final form of the principle. Sovereignty resides only in the people, and its delegation is to be distributed on a federal basis. The only measure of the validity of this distribution of power is the evidence of practice. Today we know that delegating most of the real power upward fails to further the causes of democracy, freedom, and prosperity, but only subverts and destroys them. Following through on the original spirit and logic, we must arrive at a true federalism of the soil, all power exercised where its exercise belongs, the ground level of participatory council democracy.
 
This is toward the question I’ve been asked before, how is this stuff applicable to anarchism? The answer is that if we learn about the history of the American Revolution and its ideas on power, liberty, representation, consent, constitution, rights, and sovereignty, we find an overwhelming impetus in the direction of democratization along with a will to measure all temporal forms according to their fidelity to democracy and how effective they are in expanding it. The great implication of it all is that we must now embrace positive democracy.
 
I’ll add that these thoughts are part of the working out of the revolutionary process, including doing all we can within the contexts we find ourselves. These ideas are part of the political evolution. They’ve been potent before, at every major step. So I assume their final logical step (which I described in these posts) will be part of the final logical step of the evolution of democracy itself. 


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Volatility: American Revolutionary Principles (2 of 3): Constitution and Rights



In part one I described how America’s idea of representation evolved over the course of the Revolution. The conclusion was that no representative form is a principle in itself, but is only valid insofar as it helps maximize democracy and freedom.
 
Similarly, America’s concept of constitution radically evolved and reached a similarly practical viewpoint where it came to written charters, while developing a more profound principle of what underlies any charter and code of law.
 
To summarize:
 
1. Sovereignty is the basis of legitimate power. This basis lies only in the people themselves. (I’ll discuss sovereignty in part 3.)
 
2. The sovereign constitution is the particular form a particular people’s sovereignty takes. It comprises the principles, traditions, and practices native to a people, as these evolve through history. It’s the sum of our natural rights as human beings and the way these rights manifest through our citizenship as part of a particular people. It is independent of and underlies our social morality.
 
By now this constitution can only have a democratic character, as other possible measures of sovereignty – theocracy, statism, elitism - are proven to have been temporary historical stages at best, fraudulent false paths at worst. Only the democratic ideal in its broadest sense – that the people are the source of all authority and must seek a way of life which maximizes their own well-being and autonomy – accurately depicts where history has been heading for thousands of years.
 
By now we know that democracy in the specific sense – direct political participation and control, and economic self-management – is in fact the aspiration of humanity as a whole. Nowhere has a people rejected these, and in most places they’ve fought for them if they saw a chance to do so. This true democracy is the deepest ideal of the sovereign constitution.
 
3. A written Constitution or charter is then supposed to be an adequate expression of this sovereign form. It’s an attempt on the part of the people’s sovereignty to formally codify the sovereign constitution. This written attempt can be legitimate only insofar and as long as it embodies the sovereign constitution in principle and practice. It’s the pre-written set of political, economic, and moral norms, not the written expression, which is truly authoritative.
 
Since all sovereignty and power resides in the people, while any written document is only the tool of our sovereign constitution, it follows that the written Constitution and any interpretations and laws which stem from it must tend to expand democracy and the democratic well-being of the people. Otherwise they are invalid and illegitimate and must be rejected.
 
The constitution in the sense of the formalized structure – charters, laws, governmental bodies - is subsequent to and contingent upon the sovereign constitution, which is the democratic imperative itself as a non-negotiable principle, our human right, and our citizen mandate. This sums up the constitutional innovation of the American Revolution. I recently discussed constitutionalism and positive democracy.
 
So to repeat: The sovereign constitution (the democratic imperative) precedes the written Constitution. The latter has authority only to the extent it’s in the spirit of the former.
 
(I’m not claiming that a polity which is achieving true democracy needs a written charter at all. But historically such charters have been steps in the democratic movement’s evolution, and they remain highly popular. So my attitude toward a written Constitution is practical: If continuing to express sovereignty in such a way looks like it would help democracy progress, I’m all for it. If it looks like we can dispense with such a document, I’d dispense with it.) 
 
I already wrote a post briefly describing the evolution of colonial thought on the constitution. I want to go over the chronology one more time in greater detail, to establish that my position is sound according to the principles of the Revolution, while the modern fetish of the written document (let alone the perversion of it by the kleptocracy, for example in the case of corporate “rights”, something rejected even by the 1788ers) is unhistorical and contrary to the spirit of America. Today’s SCOTUS, for example, is profoundly unamerican.
 
As in part one, I’m drawing on Bernard Bailyn’s guidebook for this chronology.
 
Going into the 1760s there was consensus in both Britain and the colonies that the constitution comprised the structures of government and written codes. Future loyalist Charles Inglis was to call it “that assemblage of laws, customs, and institutions which form the general system according to which the several powers of the state are distributed and their respective rights are secured to the different members of the community.” Similarly, in the mid-60s John Adams called it “a frame, a scheme, a system, a combination of powers.” So the mechanistic and non-principled view of it was the norm. Only rarely did a commentator suggest constitution might have anything to do with underlying principle. Unlike with representation, where the sea change in American attitudes took place over the span of two years in the mid-60s, the evolution of constitutional consciousness occurred gradually over the revolutionary era, from the early 60s to 1776.
 
James Otis first rang the change in the 1761 writs of assistance case, where he proclaimed that any act of Parliament “against the constitution is void”, and that the courts had the duty of “pass[ing] such acts into disuse.” At first this sounded unintelligible to conventional thinkers. Parliament was by definition an integral part of the constitution; how could its acts be against the constitution? Did this mean the conventional view was wrong, and that the constitution was really not the political body but the underlying principle it was supposed to exalt?
 
Otis himself soon got mixed up in his theorizing, as he was unwilling to follow through on his own logic. But other thinkers carried out the development. Given the new problems of the 1760s, the fact that Britain was trying to assert its power in aggressive new ways, the colonists needed new interpretations of the old terms and concepts if they were to effectively wage the war for democracy on the philosophical front. The new interpretation was the ideal of constitution as a set of principles preceding and superior to institutions. Once they crossed over this ridgeline in the mid 1760s, they made rapid progress.
 
In his 1768 letters on behalf the Massachusetts House of Representatives and his Massachusetts Circular Letter, Samuel Adams declared that “the constitution is fixed; it is from thence that the supreme legislative as well as the supreme executive derives its authority.” This means that these too have no inherent authority, but are only to exist at all so long as they democratically work; so long as they carry out the spirit of the constitution. Here too we see how the logic now leads us beyond where Adams himself would have wanted to go, to true democracy.
 
Others took up this idea, culminating in John Joachim Zubly’s 1769 declaration that Parliament “derives its authority and power from the constitution, and not the constitution from Parliament.” The constitution “is permanent and ever the same”, and a thing like Parliament is, in principle, merely contingent upon it. The idea was developed over the first half of the seventies, finding its full expression in the anonymous “Four Letters on Interesting Subjects”. Government is not the same thing as constitution, but is rather an outgrowth of it. Constitution, like Rousseau’s general will, must be grounded in a higher authority, “an act of all.” It could be encoded in a written charter, but this too is an appendage and not the core being. The written constitution lays out a technical framework for government. This is procedural, not essential. It’s to be judged by how well it works. The Letters propose conventions every seven years to assess this written expression of the underlying constitutional principle.
 
In calling for a Bill of Rights the Letters touched on the closely related issue of natural rights vs. encoded ones. Here too, there had been an evolution in colonial thought away from the idea of rights as granted from above (“matters of the mere favor and grace of the donor or founder”, for example Parliament) and written as an exhaustive list, toward the conception of rights as coming from “the law of nature and its author” (Otis).
 
[Otis also distinguished between corporate rights, which he interpreted as indeed being matters of favor and grace, and human rights, which are prior to all governmental grace and inalienable.]
 
Here it was John Dickinson in the mid 60s who achieved the conceptual breakthrough with his analysis of how rights were from god, while charters are “declarations but not gifts of liberties.” Charters are “founded on the acknowledged rights of human nature”, while the rights themselves:
 
We claim them from a higher source…They are not annexed to us by parchments and seals. They are created in us by the decrees of Providence, which establish the laws of our nature. They are born with us; exist with us; and cannot be taken from us by any human power without taking our lives. In short, they are founded on the immutable maxims of reason and justice.
 
Anything written, even the Magna Carta, “must be considered as only declaratory of our rights, and in affirmance of them.”
 
Alexander Hamilton of all people (but in 1775, still in his first act) cried out, “the sacred rights of mankind are not to be rummaged for among old parchments or musty records. They are written, as with a sunbeam, in the whole volume of human nature, by the hand of divinity itself, and can never be erased or obscured by mortal power.”
 
We can judge Hamilton’s later parchments according to his own measure as avowed here. We have the recognition that natural rights and the fundamental constitution are above and prior to charters (like that of 1788), legislatures/executives/courts and other institutions (let alone corporations and globalization cadres), written laws (let alone kleptocratically rigged laws). All these are to be judged, respected or disrespected, accepted or rejected, acclaimed or overthown, based solely on how faithfully and effectively they carry out their mission to further our democratic sovereignty and constitution. Wherever we the people judge that an institution has maliciously abrogated this mission (and is therefore a classical usurper), or at any rate has failed in its trust, we have the right and duty as citizens to do away with it. Exercising such right and duty is the proof of citizenship and humanity.
 

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Volatility: American Revolutionary Principles (1 of 3): Representation and Consent



“The Revolution was effected before the war commenced. The Revolution was in the hearts and minds of the people; a change in their religious sentiments, of their duties and obligations…This radical change in the principles, opinions, sentiments, and affections of the people was the real American Revolution.”
 
That’s implicit aristocrat John Adams himself admitting that 1788 has no inherent authority, but must be judged according to the Spirit of 1776. That’s typical of how the American Revolutionaries themselves, however far they later strayed from this original spirit once power became theirs, retained enough self-awareness and integrity to recall it. In my previous posts on the Federalist papers and other constitutional subjects I’ve argued that this primal American spirit is now the authority for positive democracy; that the American Revolution was an integral part of history’s ongoing democratic movement, and that today the ideas and logic of this revolution and of this movement give us the right and the mandate to push ahead to true economic and political democracy.
 
Today I want to sketch this out further by revisiting three core aspects of democratic philosophy as they developed during the first phase of the American Revolution: representation and consent, constitution, and sovereignty. I’ll again draw on Bernard Bailyn’s great book The Ideological Origins of the American Revolution. (This post is a brief introduction to my argument.) Bailyn has done a great job of assembling in one place a compendium of revolutionary thought as it quickly evolved in the course of those pivotal years. The best thing about the book is how Bailyn smugly sets out to prove that the US system he knew in the post-war era was the Best of All Possible Worlds and the End of History (his later appendix on the 1788 “Fulfillment” proves this intent), but how he really proves the opposite – that nothing established under the 1788 regime has any intrinsic legitimacy, but must be judged according to the ideals and aspirations of the 60s and 70s. If we look at these institutions, we see how far short they fall of living up to this judgement. We see how the revolution’s task was only partially fulfilled and will not be complete until we have true democracy.
 
So what does this revolutionary logic say about representative government? Summary: ”Virtual representation” has no authority, and nominal representation in Parliament doesn’t necessarily have authority. So there’s no necessary reason any representative form would be authoritative and legitimate. By the American ideology, representative government has no compelling principled logic. It stands or falls according to empirical observation, how well it works in practice.
 
I’d say we have enough evidence. This form has failed in practice. If it wasn’t enough that at best representative government was a never-ending ordeal of attrition versus corruption, abuse of power, and creeping economic tyranny, we now endure the agony of full-blown kleptocracy. I’d say a system should get only one chance to prevent the cancer of kleptocracy before we judge it a failure.
 
No one can seriously argue that this government is any more responsive or accountable than virtual representation was in the 1760s. Indeed, things are far worse now. As small as the pro-American opposition in Parliament was, it was still a recognizable, vocal group which forced its ideas into the mainstream British consciousness. Today, is there even a single discernable voice in Congress or anywhere in government on behalf of the people? Let alone a group which has to be reckoned with? On the contrary, this “representative” government presents a united front against the people. When we still see reformists, it boggles the mind how they propose to even start getting “better representatives”. It’s representation itself which has proven to be flawed. And as it turns out we also have the testimony of the 1788ers themselves on how they conceived the republican form as a subtle bulwark against the people and in favor of parasite rule. So if you don’t believe me on the inherent anti-democratic nature of representation, will you believe James Madison?
 
So that’s the summary of how representative government is not an American principle but only a practice; and how this practice is empirically observed to fail. Let’s go over the history.
 
In America, the transformation in thought occurred very quickly, over the course of two years in the mid-60s during the Stamp Act crisis. (We can look to this example with optimism, as we see how quickly these changes in thought can take place.) Historically the representatives to Parliament were originally delegates sent by localities to petition the King. These delegates, called “attorneys”, were tightly bound to represent only their specific constituencies, which placed restrictions on their authority.
 
By the 17th century the House of Commons underwent an ideological shift. It now claimed to represent the general interest, with each member representing the empire as a whole. The intent of this was to abrogate accountability and disenfranchise ever greater numbers of people. As democratic ideas spread and the population of the empire increased, Parliament wanted a way to prevent the interests of people and their ideas from getting access to the legislative body. One answer was to deny that representatives actually represent anyone in particular. Speaker Onslow’s proclamation that ”Instructions, therefore, from particular constituents to their own Members are or can be only of information, advice, and recommendation…but not absolutely binding upon the votes and actings and conscience in Parliament” was typical of the Parliamentary thought of the era. This was soon elaborated into the ideology of virtual representation. Now even the act of nominally voting for a representative who nominally came from a constituency became incidental. Since each member of Parliament “represented” the entire empire, no one in particular needed to even have a nominal representative. This justified the lack of nominal representation for subjects beyond the home island such as the American colonists.
 
This shift to unaccountable government in Britain was one of the wellsprings of the American Revolution, as the colonists reacted to this travesty. The colonists “drifted backward” (Bailyn) to more responsive concepts, toward political localization. They considered ”virtual representation” top be philosophically offensive. They also developed a rationalistic theory for how closer, more tightly bound representation is better than a far-flung, centralized system. They saw how a faraway central government was more likely to be a taker from than a giver to what was logically an autonomous region. There we have precedents for our own rational assessment of the Washington system (let alone bodies like the WTO to which Washington wants to abdicate). A typical response was the way the Boston town meeting would write detailed instructions for Boston’s delegates to the colonial assembly and demand that these delegates adhere to these instructions.
 
So the colonists always rejected virtual representation as absurd. A typical reaction was Daniel Dulany’s judgement that it was “of facts not true and conclusions inadmissible.” Their contrary rallying call was, “No Taxation Without Representation.” But this slogan quickly became a bluff, because as soon as the colonists became embroiled in the Stamp Act crisis, they also rejected the prospect of receiving nominal representation in Parliament. They rejected this on the grounds that England was too far away for constituencies to remain in effectual communication with delegates, and because the colonial delegation would always be heavily outvoted. So nominal colonial representation would merely give the British a propaganda victory but change none of the substantive political facts. When Grenville interrogated Franklin and the other colonial agents on whether or not the colonists really wanted Parliamentary representation, the agents admitted that this was a slogan but not a practical demand.
 
So according to the American Revolution, not only is virtual representation unacceptable, but nominal voting rights and representation also isn’t sufficient to legitimize government. If there’s anything which renders representative government legitimate, it’s not the act of voting. (BTW, let’s remember that the 1788 Constitution doesn’t guarantee any right to vote at all. It only says that to the extent states grant the privilege of voting, they can’t discriminate on the basis of race, gender, and a few other categories.)
 
In fact, the Americans had no principle of representation, but a purely practical view: Does it protect freedom against the encroachments of power or not. They asked practical questions like, Is there an identity of interests between representatives and people? Some colonists started out conceding that even virtual representation may make sense within Britain itself but could make not sense given the interposition of an ocean. But the consensus quickly moved to calling this absurd, and that representative accountability ought to be the practice everywhere including in Britain.
 
Arthur Lee called British theories of representation “witchcraft” and scoffed, “Our privileges are all virtual, our sufferings are real.” We should therefore offer up only ”virtual obedience”. This sounds topical today. The American position was summed up well by John Joachim Zubly:
 
every representative in Parliament is not a representative for the whole nation, but only for the particular place for which he hath been chosen. If any are chosen for a plurality of places, they can make their election only for one of them…no member can represent any but those by whom he hath been elected; if not elected, he cannot represent them, and of course not consent to anything on their behalf…representation arises entirely from the free election of the people.
 
[So how do all our representatives end up representing corporations? And what does this imply about "elections" with extremely low turnout? These both refute the alleged legitimacy of our "representatives".]
 
This refutes today’s Senate, at the least. Given the facts of class conflict, it refutes the House and all other centralized legislatures as well. Here we can again consider how well any representative system has worked in practice. We’ve seen little but the endless war of attrition as economic rackets gather power, encroach on liberty and democracy, cause economic chaos, reform wins some victories, and then the racketeers creep back. Reformists and diehard believers in representation want to doom us forever to this permanent war of attrition. Can we call this worthy of human beings? On the contrary, it’s demeaning beyond tolerability. And when we consider that the reformists advocate this endless suffering solely out of solicitude for the continued existence of these criminal rackets, we can see the fundamental evil of it. The historically proven attrition, the Rule of Rackets, examples like Madison’s admission of the structural scam: This all sends us back to the revolutionary principle of concentrated power as the existential enemy of liberty. According to this principle, and according to the historical record, we have the proof that representative government is at least a failure, and usually a scam.
 
The power/liberty dichotomy itself contained a half-baked notion which was superseded by the development of the revolutionary consciousness. This was the theory of separation, that power was the concern of elected representatives, liberty that of the represented. This was contradicted even then by the consensus demand for representatives to be tightly bound by their constituencies. Today we know that this separation is unnecessary and illegitimate. It’s neither logical nor practical. The people can and must exercise both power and liberty. There’s no longer to be a distinction between the “representative” and the ”represented”.
 
Similarly, the theory of the “balance of powers” had its basis in the allegedly god-given roles of monarchy and aristocracy, their right to exist and the natural balance between them. The American Revolution definitively rejected king and nobility (the French Revolution went on to call being a king a capital crime), but 1788 retained the Constitutional derivatives of these. President and Congress are the residue of king and nobility. This is really an anachronism. This secularized version of king and nobility has no greater validity, legitimacy, or necessity than the religiously-based king and nobility.
 
Getting back to our chronology, the colonists moved rapidly from uncertainty over binding their representatives with instructions to assertive affirmation. Arthur Lee declared that only “corruption” denies that representatives are to be bound and must be “trustees for their constituents”. William Wyndham found that this close binding of delegate to community ”must have begun with the [primal sovereign] constitution…an ancient and unalienable right of the people”. Constituents have “an inherent right to give instructions to their representatives”. Even future hardcore 1788er and ”Federalist” James Wilson said in 1774 that representatives are mere “creatures” who must be held ”accountable”.
 
If we accept this, then logically we have to accept more tightly bound and recallable delegates, if the empirical evidence is that these will be more accountable, while “representatives” are unaccountable. Just as the Americans rejected king and aristocracy, so we must reject their 1788 derivatives and move on to the final stage of democratic evolution, positive democracy. Meanwhile, we have to see a kleptocracy controlled by corporations and the rich as only the most threadbare nominal “representation”. In reality, it might as well be the resurrection of virtual representation as doctrine and practice.
 
[I'll add an idea here but leave the development for some other time. As a creature, a representative is an artificial, contingent thing just like a corporation. The responsibility (not right), accountability (not independence) of each is the same and must be enforced, or else the artificial program must be discontinued.]
 
So it followed that the assembly must reflect those who voted for it, and must change as they change, for example as population rose. Here’s another example of the anti-democratic design of the Senate and bad faith of the 1788ers. In drawing up the scheme for the Senate they were repeating the King’s old refusal to increase the size of the colonial assemblies with population growth. Jefferson and others had considered this a major grievance.
 
Through all this the American Revolution arrived at a new theory of consent. Locke had said consent only needed to be given on election day (Rousseau scoffed at this), and at the supreme crisis moments of rebellion. But the Americans were working toward a more direct, participatory democracy on a permanent basis. The implicit principle is that direct consent is needed at all times, not just special times. This dovetails well with the power/liberty tension, since the necessary citizen vigilance against power can be maintained only through everyday democratic participation.
 
The first phase of the Revolution didn’t follow through on these implications, but settled on a concept of representation more accountable than the British concept, but still maintaining it as a “substitute for legislation by direct action of the people”. This implicitly admitted that direct democracy is the ideal, and merely claimed that accountable representation could function better in practice. Therefore representative government is legitimate only if it truly and effectively provides such a substitute. If it is unable or unwilling to do this, it dissolves itself, and we must move on to true, direct council democracy.
 
Representation was never anything more than democracy’s regent, meant to nurture ever-expanding democracy until this could fully flourish on its own. Today we the people are ready to take the full democratic responsibility upon ourselves, while the regent has abdicated and degenerated into a usurper. For both these reasons, we have and want no other choice but to walk the path of positive freedom and democracy.
 

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