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Thursday, 17 November 2011

Arundhati Roy: Occupy Wall Street is "So Important Because It is in the Heart of Empire" @democracynow



Mumia Abu Jamal on the Occupy global movement

Renowned Indian writer and global justice activist Arundhati Roy is preparing to address Occupy Wall Street on Wednesday. She recently joined us in the studio to talk about the Occupy movement. "What they are doing becomes so important because it is in the heart of empire, or what used to be empire," Roy said. "And to criticize and to protest against the model that the rest of the world is aspiring to is a very important and a very serious business. So...it makes me very, very hopeful that after a long time you’re seeing some nascent political, real political anger here." She also discussed her new book, "Walking with the Comrades," a chronicle of her time in the forests of India alongside rebel guerrillas who are resisting a brutal military campaign by the Indian government.



AMY GOODMAN: We return now to the renowned Indian writer, global justice activist, Arundhati Roy. She has written many books, including The God of Small Things, which won the Booker Prize. Her journalism and essays have been collected in books including An Ordinary Person’s Guide to Empire and Field Notes on Democracy: Listening to Grasshoppers. Arundhati Roy’s latest book, just out, is called Walking with the Comrades, a chronicle of her time in the forests of India alongside rebel guerrillas who are resisting a military campaign by the Indian government.

Last week, I sat down with Arundhati Roy when she came to New York—she had just visited Occupy Wall Street on her first day in New York—to talk about the significance of this, but also we spoke about the Arab Spring. We talk about her walk with the Maoists in India. Tomorrow, she will be speaking at Washington Square Park, part of a national day of action. First, Arundhati discusses Occupy Wall Street.

ARUNDHATI ROY: You know, what they are doing becomes so important because it is in the heart of empire, or what used to be empire, and to criticize and to protest against the model that the rest of the world is aspiring to is a very important and a very serious business. So I think that it makes me—it makes me very, very hopeful that after a long time you’re seeing some nascent political, real political anger here.

It does—I mean, it does need a lot of thinking through, but I would say that, to me, fundamentally, you know, people have to begin to formulate some kind of a vision, you know, and that vision has to be the dismantling of this particular model, in which a few people can be allowed to have an unlimited amount of wealth, of power, both political as well as corporate. You know, that has to be dismantled. And that has to be the aim of this movement. And that has to then move down into countries like mine, where people look at the U.S. as some great, aspirational model. And I can tell you that there is such a lot of beauty still in India. There’s such a lot of ferocity there that actually can provide a lot of political understanding, even to the protest on Wall Street. To me, the forests of central India and the protesters in Wall Street are connected by a big pipeline, and I am one of those people in that pipeline.

AMY GOODMAN: I asked you about the Occupy Wall Street movement. What is your assessment of President Obama?

ARUNDHATI ROY: Well, I think, you know, when—I was never one of those people who was, you know, throwing my hat in the air when he won, even though—even though the memory of, you know, old black people, you know, feeling so happy to have a black man in the White House was something you just couldn’t ignore. But to see how he has—I mean, it’s almost reprehensible. You see—what has he done? He’s expanded the war in Afghanistan into Pakistan. Those drone attacks are killing people every day. You know, it’s—I don’t think he has any idea what he’s doing in that subcontinent. You know, no idea whatsoever. It is just devolving into a completely unmanageable, horrendous situation.

In America now, I just feel—I just feel a bit upset every time I hear that smooth, silver-tongued, you know, kind of delivery, which actually means nothing most of the time. And so, if—I keep thinking that if George Bush had done what Obama does, everybody would be saying he’s a fascist, you know, but we really step back and make so much space for what’s going on here, that—you know, it’s an old dilemma, of course, that somebody can do by day what the other person does at night. And, you know, people are so caught up in this view that the only choice you have is between the Democrats and the Republicans or between the Congress and the BJP. Our imaginations have been locked into this kind of electoral politics, so we feel like we have to say nice things about him. But I don’t feel like saying nice things about him.

AMY GOODMAN: This book, Walking with the Comrades — talk about your experiences in India with the people you call "the comrades." Who are they?

ARUNDHATI ROY: Well, they are—in this case, they are the Maoist guerrillas who are in the forests of central India, fighting against the Indian state and these huge mining corporations that are now moving in to more or less annihilate the forest, as well as the adivasi people, the tribal people. So, actually, it’s a more complicated question than you may perhaps imagine, to say who are the comrades, because I, having been there, don’t know, myself, because they do call themselves Maoists, and the—you know, the Communist Party of India, Maoist, has existed in different avatars, you know, since 1967. But in fact, 99 percent of them are actually adivasi people, tribal people. And so, to what extent the adivasis have influenced Maoist ideology and to what extent the Maoists have influenced the adivasi peoples is an important question, you know, and an unresolved one, as far as I am concerned. But—

AMY GOODMAN: Explain the term "adivasi."

ARUNDHATI ROY: Adivasi is—adivasi means the original inhabitants in India, and it means, basically, indigenous, what you would call indigenous, tribal people. And they are a huge population in India. It’s about 150 million people that belong to different tribes.

AMY GOODMAN: What would be like half the population of the United States.

ARUNDHATI ROY: Yeah. And yet, they are really facing a kind of annihilation right now. The entire machinery of Indian democracy has more or less conspired to sort of silence what is actually going on. There’s very little news that comes out of the forest. And last—year before last, the Indian government actually announced a war, called Operation Green Hunt, against the Maoists, though, for the government, anybody who’s resisting the takeover of their lands by these mining corporations, whether it’s Maoists or whether it’s Gandhians or whether it’s militant, you know, independent movements, all of them are being called Maoists.

There is a whole sort of set of laws, mostly the Unlawful Activities Prevention Act or the Chhattisgarh Public Security Act, which allows them to arrest and imprison anybody, really, without a trial. And so, thousands of people are in jail, and there are 200,000 paramilitary forces moving in to these forests, heavily armed and basically pushing people out of their villages. So you have in the state of Chhattisgarh, where the—which is where I went into the forest and walked with the guerrillas, they actually also had a vigilante—a government-sponsored vigilante group of tribal people, who went in burning, raping, looting the place. And the whole idea—I mean, it’s an old idea; it’s nothing new. But they basically, more or less, forced people, something like 350,000 people, from about 600 villages to flee. And some of them were forced into roadside camps. About 50,000 people were forced into police camps on the roadside. And the others just went off the radar. Either they were hiding in the forest, some of them joined the Maoists, others fled to different states. So the idea is really to empty these forests, because in the year 2005, the Indian government signed hundreds of what we call MoUs, you know, memorandums of understanding, with various mining and infrastructure companies, and then began this war.

AMY GOODMAN: That was the great Indian writer Arundhati Roy, author of The God of Small Things and her most recent book, Walking with the Comrades. We will play more of this interview in the coming days.

“Walking With The Comrades," By Arundhati Roy. (Penguin, October 2011)


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Death, cricket and Peter Roebuck @theroar



Death and cricket are constant companions. In March 2007, in the West Indies, it was suggested that murder had taken place when Pakistan’s cricket coach Bob Woolmer was strangled.

A Jamaican jury’s open verdict made matters more enigmatic than ever.

The more one looks at cricket and its sad demise in terms of reputation – weakened over the years by the spot-fixing charges and match-fixing designs – vulnerability is evident.

The calm, indestructible cricketer, just as the game, is very much a fiction.

The game absorbs; it is meditative, entailing large periods of glum reflection, sessions of intense pondering in such positions as the ever-baffling silly point.

It is the game of supreme guile and masterful stratagems, a game that conceals as much as it reveals.
To instances of murder can be added suicide. Somerset and England batsman Harold Gimblett scored 123 on debut at number eight in a mere eighty minutes in 1935 after having his bat replaced by the renowned hitter Arthur Wellard.

‘I don’t think much of your bat, cock. Borrow one of mine’ (ESPN, Sep 24).

The innings won him the Lawrence Trophy for the fastest hundred of that season.

Gimblett proved a masterful stroke-maker on the field and a deflated, difficult individual off it. His anxiety was hampered by the unimaginative selectors, who were only generous to give him three Test matches – two against India in 1936 and a solitary show against the West Indies at Lord’s in 1939.
A life of mental illness and self-doubt came to an end in 1978, when he took his own life.

David Frith’s gloomy study ‘By His Own Hand’ noted the passing of at least 85 top cricketers in that manner, figures dissolved by crushing depression, hopelessness and paranoia.

The perplexing finger spinner Jack Iverson, and Turnip-Head Trott were such men. The Victorians were also very much in that mould – adopting suicide as an emancipative move from loneliness (Andrew Stoddart) or hypochondria (Arthur Shrewsbury).

Stoddart himself was something of a freak of nature – 485 for Hampstead against a hapless Stoics side on August 4 1886 being his stunning highlight, not to mention 10 rugby union internationals for England.

The late Peter Roebuck himself reviewed Frith’s book for the Sydney Morning Herald in December 1990. And he quoted those fateful lines: ‘Who hath gazed full in the face of beauty, Doth himself so unto death deliver.’

When the news of Roebuck’s demise in Cape Town came through on Saturday, intrigue came galloping with it.

An Indian news anchor suggested an element of ‘murkiness’ in his death. There was supposedly an officer in the room of the Southern Sun Hotel at Newlands when the fateful decision was made.
He was being questioned by Western Cape provincial police over an alleged sexual assault on a Zimbabwean Facebook friend.

Cricket tends to invite its own guile and giddy speculation. It demands it. Through the glass darkly, we find an intensely shy man who proved overly enthusiastic about standards, a person who would retreat to write his columns – firstly in long hand, dining alone in a simple restaurant.

This led to Roebuck blotting his copy book at stages. For one thing, it did feature a conviction of common assault against three South African 19-year olds in 2001 at Taunton Crown Court.

The cane was procured when the unfortunate youngsters proved unable to meet Roebuck’s exacting standards.

‘Obviously I misjudged the mood and that was my mistake and my responsibility, and I accept that.’
In terms of Roebuck’s own judgment, speculation of what wounded him, and those last minutes when was still alive, will remain. Did he depart life, as Cicero pondered over the younger Cato, rejoicing in having found a reason for dying?

Such questions remain unanswerable and deservedly so. We have a delightful, insightful oeuvre on the most sublime and enigmatic of sports, and we only regret that it was cut short.
Binoy Kampmark was a Commonwealth Scholar at Selwyn College, Cambridge. He lectures at RMIT University, Melbourne.

 
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Monday, 14 November 2011

Peter Roebuck - we hardly knew you, but you told the game like no other



Roebuck plunges to death from hotel window after police questioning


Tragedy far greater than 47 all out has struck cricket, and this should be a Roebuck column. But it isn't one, and can't be one, and never will be one again because the tragedy is Peter Roebuck. He is dead.

Two days ago, on the last morning of that bizarre Test at Newlands, he was at the coffee urn, talking intently with Allan Border about solutions for Australian cricket. Their coffees were cold. When the match ended, he filed his column and, since lunch was laid, he sat down to eat it and to mull over intractable problems in South African cricket with Tony Irish from the SA Cricketers' Association. He seemed his usual self, whatever that was.

The second-last person to see him alive was the ABC's Jim Maxwell, who had grown as close to him as anyone did. The last person was a policeman.

In these glimpses there were clues to Roebuck, cricketer, writer, broadcaster, coach, philanthropist, educator but above all, mystery. Clues must do; it is doubtful if anyone on earth knew him intimately. He chose it to be that way.

It is possible to say where he came from, but not where he belonged. After moving from England he kept houses in Bondi and Pietermaritzburg. He lived in three worlds because it suited him not to be tied down in one.

He was English by birth; in fact he captained England A once. He was an Australian citizen who cherished his work for Fairfax and the ABC. He played the Pom in Australia and the maverick in England. But he perhaps found his life's work in South Africa, where he created a community of 40 underprivileged South African and Zimbabwean boys and spent pretty much every cent he earned putting them through school. He talked endlessly about them. They were on his mind at the end.

Roebuck was eccentric. He was a tall, spare, fit man who lived an austere, almost ascetic life, not indulging in such fripperies as deodorant. His trademark was a tatty straw hat with a wide brim. It was one of few possessions found in his hotel room. On anyone else, that hat would have been an absurd affectation.

He was complex, intense, taut, edgy, opinionated, a little manic, mostly cheerful, sometimes broody. He was a contrarian, not for the sake of it, but because he always had another view. He spoke quickly, in a clipped tone, needing to get the thoughts out so that more could follow; his broadcast voice was his street voice. He did not do small talk, ever.

Cricket was his metier, but it did not confine him. He was widely read and supremely intelligent. He was also self-possessed, yet drew people to him. Women liked him, but often he was awkward in their company.

He was warm in his own way. Speaking to Fairfax's Chloe Saltau one day, he pointed to Shane Brown, the MCC's communications manager, and said: ''He has a nice face. You should marry him.'' She did.

He was social in cricket hours, solitary out of them. When the cricket caravaners headed out at night, mostly he would go to a cafe by himself, sit in a corner and read a book. He had the Pimpernel's ability to absent himself from a party suddenly without anyone seeing him leave.

He was a loyal friend who felt the pain of others as acutely as only the highly intelligent do. But he did not express empathy easily. He was flawed; of course he was. He fought to reconcile himself to his flaws, and it was the central drama of his life. He was tormented as only genius can be. The circumstances of his death attest to it.

He was estranged from his family and rarely mentioned them. He played for and captained a Somerset team that included such strong-willed luminaries as Viv Richards, Joel Garner and Ian Botham. He fell out with Botham, bitterly, and the repercussions lasted years. He excited spite towards him as only those who are different can. Botham delighted in marshalling malign forces in England against him.

He was a dedicated but dour opening bat. He made a century against the all-conquering 1989 Australians, but it took him all day.

Intermittently, he was touted as England captain. He did captain an English XI one day, in a match against the lowly Netherlands - and lost. There was a second match and England won it, he always pointed out.

He understood cricket and cricketers. He would spot the deficiency in a field setting, or a kink in a batsman's technique, and explain it. He wrote columns and books on cricket while still playing it. His writing was distinct: fluent, perceptive, vibrant, sometimes whimsical, almost a genre. He was stinging in his critiques, but affectionate in his appreciations and wise in his perspectives. He wrote much, yet no two pieces ever were alike.

For years, he wrote his stories on the back of scrap paper in a longhand scrawl that was illegible even to him. The shape of the story would become apparent to him as he dictated it down the phone to a copytaker.

At least twice, to meet urgent deadlines, he filed off the top of his head, after a fractious World Cup semi-final between India and Sri Lanka in Kolkota in 1996, and when Ian Healy hit a six to deliver Australia victory in a tight Test at Port Elizabeth in 1997. Both were instant masterpieces. Eventually, but long after everyone else, he acquired a laptop and a mobile phone. He was pleasantly surprised by them.

And suddenly, impossibly, he is no more. In the small hours of Sunday, in the foyer of a hotel in Newlands, while police and forensic experts went about their business, there was a wake. It consisted of Maxwell, Drew Morphett, Geoff Lawson, this reporter and another. We talked about the part of his life we knew, because about Roebuck, everyone knew only a part. We babbled, really, because we didn't understand. We never will. But dimly, we already knew this: covering cricket will never be the same again.

Every column contained its gems - but when Peter really had his eye in, he sparkled like no other writer

"[Viv] Richards will not wear a helmet; he will not give the bowler that much credit." "[Viv] Richards will not wear a helmet; he will not give the bowler that much credit." Photo: Bruce Postle

We could have filled our entire section with highlights from Peter Roebuck's articles. Patrick Smithers compiled this selection from a memorable career. 
 
HAROLD LARWOOD
At 85, sprightly, humble, and still speaking in a broad Nottingham accent, Harold Larwood, scourge of Australia, is alive and well and living in Sydney.
Somewhat short-sighted, he potters around home in his slippers, listening to Harry Secombe and brass band records, polishing his mementoes, sipping tea with Lois, his ''missus'' of 63 years, chatting to such children and grandchildren as pop by.

An old man in repose, his battles lost and won, Larwood lives in a small and comfortable house with nothing grand about it, simply a house in a row of like-minded houses. He lives without pretension and fuss, in his own way and on his own terms, happy with his lot and determined to live on his merits, not on his name. It is this which makes him the most impressive former cricketer I have met.

ALLAN BORDER
A glint-eyed toughie, black hat and stubbled chin, the fellow who plays poker and spits in the spittoon.

MERV HUGHES
Watching from the safety of the press box, it was sometimes difficult to see how Mervyn Hughes took his wickets. Facing him on a slow pitch cleared the matter up.

SHANE WARNE
At the academy, Warne was a brazen dumpling. He did not look much like a cricketer for the supposedly modern era. From the start, though, he was fascinated with the intricacies and possibilities of spin bowling. Nonetheless, it was impossible to tell him apart from other promising youngsters. But Warne kept improving. He just did not stop. He relished the limelight and was fiercely competitive. Warne is full of bluff. His annual discovery of a new ball is proof enough of that. He understands the value of theatre and the rewards that await a man prepared to lead his life in public.

VIV RICHARDS
He talks about the ability of boxers to destroy an opponent before a fight. He describes the way each boxer stares, forcing lesser men into unsettling introspection. Richards studied the disdainful glares, the upright, confident appearance of champion boxers and realised that they betrayed not a glimmer of doubt, not a hint of vulnerability.

That is why Richards will not wear a helmet; he will not give the bowler that much credit. It is not that he is immodest - he rarely mentions his achievements, even in private - it is simply that he recognises that, to be the best, he must dominate.

PONTING AS A TEENAGER
Ricky Ponting may be the best thing since thick-cut marmalade. He is 17, wears a tiny, defiant goatee beard, a shadow of a moustache, has a pale face and feet that fairly skim across the turf. Already he is a batsman of intuition, power and confidence, one with a sense of stillness and space and a glint in his eye that belies his calf-country, Launceston, the country cousin of a country cousin.

SHIVNARINE CHANDERPAUL
As Shivnarine Chanderpaul, a waif with a pixie's face, was stroking his way to 62 on a Test debut made on his home pitch in Georgetown, Guyana, a female voice cried out across the ground: ''If this Chanderpaul think he marry a foreigner, he don think again.''

Another woman, selling biscuits and sweets by the side of a potholed road, said: ''I like dis boy, he so young and he play all de shots.'' Significantly, too, it was the Afro-Caribbeans who invaded the pitch as this frail teenager of Indian extraction reached his 50. Guyana has taken Chanderpaul to its heart.
He is a local lad, born into a humble fisherman's family in a fishing village, Unity, an hour's drive along the sugarbeet coast of a country whose population hugs the sea, the interior being thick forest. Unity is a subsistence fishing village, its wooden houses are built on stilts and its hospital and leper colony closed long ago, times having been hard in Guyana. Apart from a small field it has no sporting facilities, yet Unity has produced two Test cricketers, Colin Croft and Chanderpaul.

STEVE WAUGH'S LAST BALL OF THE DAY CENTURY AGAINST ENGLAND AT THE SCG, 2003
Steve Waugh's remarkable innings yesterday started with his team in trouble and fast bowlers pawing the ground. Has anyone heard this story before? Justin Langer had miscued a hook and a relieved Yorkshireman held the catch at fine leg as Australia sank to 3-56, a predicament commonplace years ago but unusual in these days of flourishing opening pairs. No sooner had the chance been taken than a familiar figure began to thread his way through the crowd gathered in front of the green-roofed pavilion, a man who comes to life in a crisis. Nor did it take him long to reach the sunlight. Waugh has always hated a fuss, and put on his gloves and started marching to the crease long before Langer's slow withdrawal had been completed. As far as Waugh was concerned, it was business as usual. He has played his cricket as a craftsman and a competitor, never as a romantic. It was 3.26 on a Friday afternoon and there was work to be done.

At Waugh's appearance, an ovation started to spread around the ground, for this was a moment of sporting significance, possibly the last appearance of a respected warrior. By stumps, the warm reception had been replaced by a roar, for Waugh had convinced the packed crowd he had no intention of going quietly with an unbeaten 102, reaching his century off the last ball of the day.

THE AUSTRALIAN GAME
Australian cricket might remain frustratingly Anglo-Saxon in some ways, but it does not exclude anyone and its heroes are down-to-earth characters. Beer is drunk at the matches, and working men's clothes are worn. A man who scores runs or takes wickets rises through the ranks. A fellow in a bad patch falls back. At practices, players bat in order of arrival and never mind that a first-grader must wait his turn. Crucially, the culture is strong. Even the sixth team plays competitively, with short legs and team talks and so forth.

THE SCG TEST AUSTRALIA v INDIA, 2008
If Cricket Australia cares a fig for the tattered reputation of our national team in our national sport, it will not for a moment longer tolerate the sort of arrogant and abrasive conduct seen from the captain and his senior players in the past few days. It was the ugliest performance by an Australian side for 20 years. The only surprising part of it is that the Indians have not already packed and gone home.

ZIMBABWE
A letter has arrived from a rising young cricketer in Zimbabwe, a well-educated black player eager to serve his country. It is also a letter from the betrayed, from a cricketing community let down by greedy, arrogant, hate-filled elders.

Of course it is idle to suppose that the opportunists running Zimbabwe Cricket might care about anything except themselves. But their paymasters, the Board of Control for Cricket in India, ought to rethink a close relationship that brings shame on their house. Perhaps, too, obedient television commentators with international voices will remember they are responsible for confronting tyranny.

THE PRESS BOX
The press box in Australia had no pretension or pecking order and this newcomer was treated on his merits, and never mind that he was from the Old Dart, had been to Cambridge and had spent most of his cricket career blocking furiously. By and large, the English cricket writers were unpleasant and miserable.

CORRUPTION
Never forget that at the time of his criminal activities, Salman Butt was captaining his country. Never forget that he was at the pinnacle of his career and at the top of a huge cricket community in a nation of 180 million people. Never forget that cricket is one of the few consolations available to the poor of that nation. Never forget that Pakistan is a troubled country with a fractured history and that cricket is its national game. The scale of the betrayal is numbing.

HIS LAST COLUMN
The team for the first Test against New Zealand has become a lot harder to predict. Mind you, a lot can happen in a week. It just did.


Legends lament loss of 'premier journalist'

STEVE WAUGH last night led a quartet of Australian captains in paying tribute to Peter Roebuck, saying cricket had lost its finest writer. Roebuck, 55, died at the hotel he was staying at in Cape Town, where he had covered Australia's first Test defeat to South Africa on Friday.

Waugh, who played alongside Roebuck at Somerset in 1988, said Roebuck was ''without a doubt … cricket's premier journalist''.

''He was never afraid to tackle the big issues in world cricket and would often be a lone voice if he believed strongly in the cause,'' Waugh said. ''As a captain I would always be keen to read Peter's take on the previous day's play. He had the unique knowledge, instincts and gut feel that enabled him to interpret body language, detect the subtle duels and tussles that would often be a precursor to a more defining moment.

''He was able to delve deeper into the technique and mindset of players due to his successful career as an opening batsman and captain for Somerset. His presence and views will be sorely missed.''
Mark Taylor, whom Waugh succeeded in 1999, said Roebuck's opinion was greatly respected as it was based on nearly 40 years' involvement in the game.

''He didn't write articles or say things which he thought would make himpopular,'' said Taylor, who watched Roebuck score an unbeat- en century for Somerset against Australia in a first-class game during the 1989 Ashes tour.

Roebuck wrote what he thought about the game, Taylor said. ''Not every player, me included, agreed with what he said all the time. We did know it wasn't based on a whim, it was based on a lot of experience.''

Greg Chappell said while Roebuck would be remembered fondly by ABC listeners and Herald readers, many would not be aware of the philanthropic work that he did with the charity The LBW Trust - Learning for a Better World.

''Something like 250 kids in cricket-playing countries around the world, underprivileged kids, are being educated through the LBW Trust, and that was from his vision,'' Chappell said.
''He had a very distinctive style and was a well-thought-of commentator and writer on the game.''
Another ex-Australian captain, Ian Chappell, said he enjoyed Roebuck's company not only for his insights into cricket but for his commentary on the game's pressing issues. Roebuck was also a campaigner for human rights and social justice in countries such as Zimbabwe and Sri Lanka.

''We didn't talk so much about the game, more about things around the game, like corruption - he always had pretty good contacts - and things like Zimbabwe, which he felt pretty strongly about,'' he said.

''We'd talk about players a bit, and I always made a point of seeking him out because I enjoyed his opinions … he was a damn good writer, a colourful writer and he brought other things in life into it.''
Former Test paceman and commentator Geoff Lawson, who called the dramatic Newlands Test with Roebuck, said he was stunned by his colleague's death.

''A strong, independent, informed and inquiring mind, he will be missed by many,'' Lawson said.
''His death is a complete shock and unbearably premature.''

Cricket Australia's chief executive, James Sutherland, said Roebuck had been with the Australian team in Cape Town only hours before he died.

''He brought particular insight to his commentary based on his lengthy experience as a first-class cricketer and captain, and combined that with a singular flair for the written and spoken word,'' Sutherland said.

''He spoke his mind frankly and while one didn't necessarily always have to agree, you always respected what he had to say.''

The federal Minister for Sport, Mark Arbib, praised Roebuck for challenging the conventional wisdom with his fearless prose.

''A lot of [the] time I disagreed with his views, but I never doubted his fine intellect and passion for the game,'' Senator Arbib said.

The impact of Roebuck's death was felt around the cricket world. The Indian commentator Harsha Bhogle said he was ''devastated''. ''Peter Roebuck was meant to write about cricket in the manner Sachin Tendulkar was born to play it,'' Bhogle wrote on Twitter.

The riddle of Roebuck, who gave us so much yet gave so little away

Peter Roebuck cricketer and journalist 2 Jan 4993. Pic by . Watching from the press box in 1993 ... Peter Roebuck. Photo: Ray Kennedy

Cricket's man of letters counselled others against getting too caught up in the game he spent his life playing and illuminating. 
 
Peter Roebuck worked with dozens of young cricket journalists. If he thought highly of them, he would say, ''Don't get bogged down in this. The world is bigger than cricket, and you should see more of it.''

Of course, many stayed. Journalism is a profession, and the true professionals stayed because they enjoyed being good at what they did. Those who took Roebuck's advice, on the other hand, were left with a question: If this man of such intellectual depth and curiosity and the erudition to convert it into a luminous body of work thought that he knows nothing who knows nothing but cricket, what was he still doing in it?

This was the riddle of Roebuck. He was a born mentor who counselled as he wrote, with wisdom and an unimpeded view into the core of your being; yet it was impossible to know what he saw when he turned those eyes on himself.

A few months ago, I met the Somerset writer Stephen Chalke, one of the few to write in the same league as Roebuck. We were agreeing that Roebuck, like the great champions, was enjoying an Indian summer in the past three years. Chalke said, ''Peter could have been anything, a professor of literature or a High Court judge or a political leader.''

Roebuck came down from Cambridge as a lawyer, but became a teacher, a writer, a broadcaster and a cricketer. He played 335 first-class games for Somerset, 298 one-day matches, and more than 100 in a lively second career at Devon; many Australians first came across him when he began writing cricket articles in The Sydney Morning Herald while coaching and teaching at Sydney's Cranbrook School in the mid-1980s. He still played, and for a young cricketer he was a revelation. You met batsmen who ended up in Sheffield Shield and Test cricket, but no Waugh or Taylor could teach you as much as Roebuck. We had a gifted outswing bowler who got ball after ball pitching on the stumps and swinging late past the off-bail. Yet first slip might as well have kept his hands in his pockets. Roebuck didn't touch a thing. His discipline opened a window into how real first-class cricketers batted. He had no off-stump, really, because the moment the bowler had one going at top of off, Roebuck would tuck it behind square leg. He didn't make his runs fast, but you could bowl for a week, and the only person who decided when Roebuck got out would be Roebuck.

As a writer, he cleaved more to the amateur tradition than the professional, a Ranji or Fry when his colleagues were wage-earning Shrewsburys. He didn't use a computer until recently. Once he'd given it an amused look, as he might a front-loading washing machine, and went back to his old wringer. He believed something of his daydreamer's art was captured in the process of scribbling on a pad and dictating, with unflappable patience and courtesy, to the Fairfax copytakers. But he wasn't a dogmatist. Getting into strife when a copytaker once misheard ''deceit'' for ''defeat'' did not convert him to keyboards. He didn't want to put the copytakers out of work. But, when the company was phasing them out anyway, and when he discovered that typing didn't dissolve his ideas but even enabled him to refine them, he became a wry late adopter. He even had a personal website, never updated, in fact one of the internet's least helpful, but still he liked to mention it.

Roebuck was as great a broadcaster as he was a writer. Radio returned him to that immediacy between thought and expression. Cricket has been lucky with broadcasters, but never luckier than when Roebuck was painting play from the inside out.

He got inside without trying to court players' company. This could make him frustrating to work with, because News Limited's cricket reporters had comments men such as Mike Coward, Ron Reed and Robert Craddock who were good for a news tip. Roebuck had little idea what news was. The way he saw cricket transcended the day's cut and thrust. Getting close to players was not his focal length; he could see all he needed from the boundary, and what he lost in being outside the loop he more than made up for through intelligence. From a distance, he was more spot-on than anyone.

Did he know himself as clearly? His taste in cricketers tended to the solipsistic: he detested the showy, the shallow, the lazy, the smug. He saw no glamour in wasted talent. Having suffered from class snobbery, he absolutely detested it, and nothing could rile him more, after he became an Australian citizen, than to be described as an Englishman of any kind, even a former one. No reader doubted his pet hates, but they had a consistency. He could put Marylebone and the Zimbabwe Cricket Board in the same category because, no matter the superficial differences, Roebuck saw a unifying class prejudice and political toadyism. You knew, when he extolled the astringencies of early mornings, cold showers, hard runs and practice, his words were shaped by his battles with Ian Botham, Viv Richards and Joel Garner at Somerset in the 1980s. For many years he and Botham were like a long-divorced couple, exaggerating each other's failings, projecting them on to others. Roebuck's frustration with jazzed-up players such as Chris Gayle and Brian Lara seemed to be displaced feelings for Botham. But did Roebuck know he was writing about himself? Hard to say.

It was always hard to say, because there was a carapace of Roebuckness that not even his best friends could get through. It was the one remnant of his English upbringing that he couldn't shake off. He was instinctively generous - through counsel or guidance or financial aid, or more formally, through friends in coaching or the LBW Trust, a global charity for which Roebuck was a driving force. When he knew he was needed, generosity was his reflex. He helped more than he knew. Yet he was embarrassed by emotions and a hard man to convince of his own good deeds. He made us laugh very much more often than we could make him laugh. Sometimes, as he said, he forgot.

As a cricket writer, he was sui generis. He fitted neither the professional nor the amateur tradition. He was an educator who would have hated to be seen as a pedagogue, an artist who was more comfortable in the audience than on the stage. Was cricket not a big enough world for him? I think for Roebuck cricket was akin to a religion, not as a system of belief but as a series of texts that, if studied closely enough, could reveal some of life's secrets. The game had no importance as a vehicle for celebrity or career, but it could offer a portal into a greater world that he had the gift of sharing with his readers, full of magic and mystery, liable to change from black to white and back again in a moment. Chalke thought Roebuck could have been a professor or a judge, but concluded, ''I'm glad he does what he does, because we're the ones who've benefited.''
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